Qawwali-B

Ba har soo jalwa-e-dildaar deedam
Ba har cheez jamal-e-yaar deedam

In every way the splendor of Beloved do I see
In every thing the beauty of my Love do I see

Na deedam haich shaira khaali az ve
Pur az ve kooncha-o-bazaar deedam

I don’t see anything without It
But I see Love in every corner and bazaar

Jo khud ra bingaram deedam hamuna ast
Jamal-e-khud jamal-e-yaar deedum

My own-ness does not belong to me
My beauty is Beloved's beauty do I see

Namaz-e-zahidaan mehrab o minbar
Naaz-e-ashiqaan bar daar e deedum

Namaz of the pious is on mehraab and minbar
Namaz of the Lovers on the stake do I see

Jo yak jura raseed az ghaib Hāfez
Hama aqal-o-khird bekaar deedam

So suddenly your righteousness is gone Hāfez
Now reason and intellect useless do I see.

The lyrics are traditionally attributed to Hafez, 

and part of the folk tradition. Curiously, they seem
 not be listed in his divan.

(Khwaja Shamsuddiñ Mohammad Hafez Shirazi-1315-1390)

Naat-K

خدا کی عظمتیں کیا ہیں

مـــحمــﷺــد مُصطـفــــٰــی ﷺ جانے

مقامِ مُصطـفــــٰــی ﷺ کیا ہیں 

مـــحمــﷺــد کا خدا جانے ۔

صدا کرنا میرے بس میں تھا میں نے تو صدا کردی

وہ کیا دیں گے میں کیا لوں گا سخی جانے گدا جانے

مریض مصطفٰے (صلی اللہ علیہ وسلم) ہوں میں طبیبوں چھیڑو نہ مجھ کو

مدینے مجھ کو پہنچادو تو پھر دارالشفا جانے

میری مٹی مدینے پاک کی راہ میں بچھا دینا

کہاں لے جائیگی اس کو مدینےکی ہوا جانے

مدینے پاک کی تم مانگتے رہنا دعا یارو

اثر ہوگا نہیں ہوگا نبی جانے دعا جانے

ہمیں تو سرخرو ہونا ہے آقا(صلی اللہ علیہ وسلم) کی نگاہوں میں

زمانے کا ہے کیا ناصر بھلا جانے برا جانے

Unknown Poet 

Qawwali-C

Choon Mah Dar Arz o Sama Tabaan Tui Tabaan Tui
Rask e Malak, Noor Khuda Insaan Tui Insaan Tui

چوں ماہ ِ در ارض و سما ، تاباں توئی، تاباں توئی
رشکِ ملک، نورِ خدا، انساں توئی , انساں توئی

جودھویں کے چاند کی طرح زمین و آسمان میں آپ ہی روشن و منور ہیں
جو فرشتوں کا فخر اور اللہ کا نور ہو، وہ انسان آپ ہیں

You are glowing like the full moon in the heaven and the earth
You are The Perfect MAN who the angles admire as well and you are the Light of Allah

Roshan ze rooyat do jahaaN, Akse rukhat khursheed-o-maan
Ay Noor e Zaat e Kibriyaa, RakhshaaN Tui

روشن ز رویت دو جہاں ، عکس رخت خورشید و ماہ
اے نورِ ذات کبریا رخشاں توئی رخشاں توئی

زمین و آسماں، دنیا و آخرت دونوں جہانوں میں روشنی آپ کے جہرہ انور کی وجہ سے ہے۔ جاند اور سورج اپ کے رخ روشن کا پرتو ہیں
اے اللہ کے نور اپ ہی آصلی روشنی و ضیا کے منبع و مصدر ہیں

Earth and Heaven, World and Hereafter both the worlds are taking light from your gloring face, Sun and Moon are the reflexes of your face
O the light of Allah Almighty , you are the root of shining lights

Aayaate Quran Abruyat, Tafseer e Quran Gaysuyat
Ay Ruye tu Quraan e Maa, ImaaN Tui Imaan Tui

آیات ِقرآں اَبرُویت، تفسیر ِقرآں گیسُویَت
اے روئے تو قرآنِ ما، ایماں توئی ، ایماں توئی

آپ کی ابرو (بھنویں) قرآن کی ایات ہیں۔ اپ کے گیسو ان ایات کی تفسیر ہے
اپ کا چہرہ ہمارا قرآن ہے ۔ اپ ہی ہمارا ایمان ہیں

Your Eyebrows are the verses of the Quran ، Your long hairlets are its interpretation
Your Face is our original Quran , your are our real belif n faith

Yaa Mustafaa Yaa Mujtabaa irham lanaa
Dast-e-maa bechara raa, DaamaaN Tui

یا مصطفٰے یا مجتبٰے ارحم لنا، ارحم لنا
دستِ ہما بے چارا را، داماں توئی ، داماں توئی

یا مصطفٰے (منتخب کیے ہویے) یا مجتبٰے ( چُنے ہویے ) ہم پر رحم فرمائیے
مجھ بے سہارے ، بیچارے کا سہارا آپ ہی ہیں

O choosen one , O elected one , have mercy on us
I am emty handed and earned no virtues and now look forward to your support.

Man aasiyam, man aajzam, man bekasam haale maraa
Ya Shafa’e Roze Jazaa, PursaaN Tui

من عاصیم ، من عاجز م ، من بیکسم حالِ مرا
یا شافعِ روزِ جز ا! پُر ساں توئی، پُرساں توئی

میں گنہگار، ناتواں اور بیچارہ ہوں، میرے حال کو
اے شافع روز جزا! آپ کے علاوہ کوئی شفاعت کرنے والا نہیں ہے

I am Sinner, I am Humble , I am Helpless having no means
O intercessor of the Judgementment Day , your are the only caretaker

Jami ravad az chashme maa Jalva Numa bahre Khudaa
Jaano dilam har do fidaa, JaanaaN Tui , JaanaaN Tui

جاؔمی رود از چشمِ ما جلوہ نما بہرِ خدا
جان و دلم ہر دو فدا، جاناں توئی، جاناں توئی

آپ کے دیدار کے عوض جامی ہمیشہ کیلیے اپنی آنکھوں کو قربان کرنے کو تیار ہے۔
جامی کا وقت نزع آ پہنچا ہے جان آنکھون کے راستے نکلنا شروع ہو گی ہے۔۔ خدا واسطے اپنا جلوہ دکھادیں 
جامی کی آنکھیں آپ کے فراق میں رو رہی ہیں ۔خدا کیلیے اپنا جلوہ دکھا دیں
میرے محبوب میرا دل اور جان اپ پر قبان ہیں

Jami is ready to sacrifice his eyes، for God sake show your self 
Jami’s last time has arrived and his soul is begining to get out of body through the eyes
Jamis eyes are flowing in your love, For God sake please reveal yourself
You are dearer to me than my Heart and life

~Hazrat Abdur Rahman Jaami R.A.

Qawwali-M

Haq hai, waah!

Uss pe nazar jab jamm jaati hai::

Phir nahi jacchta koi nazar mei:: 

Jis ne nazar paayi hai oonchi::

Japta ussi ki maala hai::

Dekho Dekho, baat na puchho::

Dekho Dekho, baat na puchho...Dekho dekho...

"Pari paekar nigaare, sarv qadd'e, laala rukhsaare :: Saraap aafat-e-dil bood, shab jaaye ke mun boodam;

Mere banne ki baat na poocho::

Mera banna haryala hai::

Mere Banne Ki Baat Na Poocho::

Chal ke dekho ri sakhi::

Sab main savaaya re ba Bana::

Bann'ri ke liye, kaisa banaya re banna::

Dil buurd az mun diroz shaame Fitna taraaze  :: Mehshar khiraame Roo'e mubeen'ash :: 

Subah e tajalla Lauh'e jabeen'ash :: Maah'e tamaam e Mushki khat'e oo sumbul ba gulshan ::

Laali lab e oo baada ba jaame:: 

Aan taigh'e abroo vaan teer'e mizgaan:: 

Aamada har ik barkat le aame ::

Gaahe ba masti taoos'e ragsaan :: Gaahe ba shokhi aahoo khiraame

Z jism 'e larzaan, larzaan do aalam ::

Waz zulf'e barham, barham nizaame:: Husn'e Yo usuf, dam'e Eesaa yad'e baizaa daari:: 

Umche khubaan hama daarand tau tanha daari:: 

Chashme maste ajabe, zulf daraaze ajabe ::

Mae paraste ajabe,fitna taraaze ajabe:: Saed kardi dil'e aalam, che tamasha kardi:: 

Deeda baaze ajabe, zulf daraaze ajabe:: 

Bul ajab husn'o jamaal'o khad'o khaal'o gesoo:: 

Sarv qadde ajabe, qaamate naaze ajabe::

Bey parda az tajalli'e yazdaan baraamadah::

Bey saaya, saaya-gustare mastaan baraamadah::

Ashob'e dehr, fitna'e dauraan baraamadah::

Nakhl'e gadash ke az chaman'e jaan baraamadah::

Shaakhe gul'e ba soorate insaan baraamadah::

Mere banne ki baat na poocho, mera banna haryaala hai:: 

Khusrave khubaan, sarvare aalaM, taaj'e shafa'at waala hai::

Man mohan bohtaere hi dekhe, aisa tau dekha na bhala::

Banna Dono jagat ko loot ke baitha::

Phir bhi bhola bhaala hai::

Uss pe nazar jab jamm jaati hai::

Phir nahi jacchta koi nazar mei:: 

Jis ne nazar paayi hai oonchi::

Japta ussi ki maala hai::

Husn ke charche uss ke damm se::

Raunaq'e aalam uss ke Qadam se:: Noor ke saanche main qudrat ne::

Uss ko kuch aisa dhaala Hai::

Nabi wali sab uss ke baraati::

Kis main uss ki baat hai aati::

Kaamil mera raj dulaara::

Sab se arfa'o aala hai!

~Written By Fareed Ayaaz

Fana Fish-Shaykh

Fana Fish-Shaykh:

This is the first stage.This is perfected when the Murid becomes extinct in the Tasawwur(contemplation) of the Murshid,so much so that every movement or act of the Murid becomes a manifestation of the movements of the Murshid.

The Murshid also controls all movements of the Murid.At this stage the Murid becomes extinct and merges into existence of the Master.This merger is not imaginary,but a REALITY.

***************************************

Spiritual Connection

One of the most important aspects of Tasawwuf, which His Eminence uses to permeate to his disciples, is constant contact and love (muhabat) , or 'Tassawur-e-Shaikh' with one's Pir (Shaikh). Continuous practice of 'Tassawur-e-Shaikh' leads one to build a firm contact with ones Spiritual Guide which would prevent the disciple from doing wrong and get help in times of adversity. Like seeing a policeman at the time of committing an offence would deter one from doing the crime, in the same way, by continuously being aware of your Pir's spiritual presence, externally and internally, the disciple is prevented from committing a sin.

Always try and picture your Pir whenever you are alone and do so with total love, sincerity and respect. Imagine that you are seated in the front of your Pir and that the both of you are present in the Noble court of our beloved Master, Sayyiduna Muhammad (Peace and blessings be Upon him). Then imagine that the rays of light (Nur) is descending upon the heart of your Pir, and from his heart it is being transferred to your heart. If you continue in this manner, you will be freed from all your worldly concerns and you will become spiritually elevated.

The Murid must strive to achieve the status of "Fana-Fish Sheikh" or immersing oneself into the Shaikh. Imam Ahmed Raza Qadiri (radi Allahu anhu) has explained the way to achieve this. He said: "The Murid must imagine the Murshid in front of him and place his heart below the Murshid’s heart. He must imagine that Faiz (grace) and Barakah (blessing) is flowing from Nabi (sallal laahu alaihi wasallam) into the Murshid’s heart and then flowing into his own heart. After a while he will see his Sheikh’s image everywhere. It will not disappear; even at the times of Salaah the Murid will always find the Sheikh with him". [Malfuzat Alahazrat]

The following passage which Dr. Reynold A. Nicholson [The Mystics of Islam] have slightly modified, gives a fair summary of the ‘hypnotic’ process through which a dervish attains union with Almighty Allah [Exalted is He]:

"The disciple must, mystically always bear his Murshid [spiritual director] in mind, and become mentally absorbed in him through a constant meditation and contemplation of him. The teacher must be his shield against all evil thoughts. The spirit of the teacher follows him in all his efforts, and accompanies him wherever he may be, quite like a guardian spirit. To such a degree is this carried that he [disciple] sees the Murshid in all men and in all things, just as a willing subject is under the influence of a magnetizer. This condition is called 'self-annihilation' in the Murshid or Shaikh. The latter finds, in his own visionary dreams, the degree which the disciple has reached, and whether or not his spirit has become bound to his own.

"At this stage the Murshid passes him on over to the spiritual influence of the long-deceased Pir or original founder of the Sufi Order, and he sees the latter only by the spiritual aid of the Murshid. This is called 'self-annihilation' in the Pir. He now becomes so much a part of the Pir as to possess all his spiritual powers.

"The third grade leads him [disciple], also through the spiritual aid of the Murshid, up to the beloved Prophet Muhammad (Allah bless him and give him peace) himself, whom he now sees in all things. This state is called 'self-annihilation' in the Prophet.

"The fourth degree leads him even to Almighty Allah [Exalted is He]. The disciple becomes united with the Deity and sees Him [Exalted and Invisible is He] in all things."

Hadeeth e Rasool Sallallaho Alaihe Wo Sallam in Taqreers

@3 cheezon se chhutkara nai: 1) Maa Baap se silah rahmi 2) Amanat ki wapasi 3) Wada pura Karna

@ 3 cheez Jo nijaa ka zarya hai: 1)Khashyatullah 2) Adl-Haq insaaf 3) Miyana rawi-amiri aur gharibi mei

@3 cheez munafiq ki alamat: 1) Jhoot 2) Wada Khalafi 3) Amanat mei khayanat

@3 cheez me I der nai: 1) Namaz 2) Janazah 3)  Baligh ki Shadi

@ 3 cheez qobul karo, radd nai: 1) Takya de tao qobul 2) Tel 3) Milk (Ibne Umar RA)

@

NAAT@ M

1@ 

Munawwar Meri Aankhon ko Naat Lyrics

Munawwar meri aankhon ko

Mere Shamso-dduha kardey

Gamon ki dhup mein woh

Sayae zulfe dutaa kardey

Jahan-bani ata karde

Bhari jannat hiba kardey

Nabi Mukhtar-e-kull hey

Jisko jo chahain ata karde

Jahan mein unki chalti hai

Wo dam mein kya se kya kardein

Zameen ko aasman karde

Surayya ko sara karde

Faza main udne wale yhun

Na itraaein nidaa kardey

Wo jab chahain jise chahain

Use farmaan-rawa kardey

Munawwar Meri Aankhon ko Naat Lyrics

Nabi se jo hai be-gaana

Use dil se juda kardey

Pidar Madar Biradar

Jaano maal un par fida kardey

Suraka ko bhi sone key to

Woh kangan ata kardey

Nabi Mukhtar-e-kull hey

Jisko jo chahain ata karde

Ata karde bula kar dey

Bitha kar de utha kar dey

Nabi Mukhtar-e-kull hey

Jaise jab chahe ata kardey

Jahan mein aam paygam e shahe

Ahmad Raza kardey

Palat kar pichhe dekhey

Fir se Tajdeed e wafa kardey

Khataein karne wala main

Ataein karne wale aap

Mere Aaqa mere haq main

Ise dastur saa kardey

Khayale hazrate Hassan sey

Ham naatein sajate hain

Kami reh jaaye to puree

Bareli ke Raza kardey

Muje kiya fikr ho Akhtar

Mere yaawar hain woh yaawar

Balaon ko meri jo khud

Giriftare balaa karde

Tamannae dil e Ashraf

Bas itni hai sare Kausar

Jab Aaqa jame kausar dey

Labe Akdas laga kar dey

Munawwar Meri Aankhon ko Naat Lyrics

Keep your tongue wet – Munawwar Meri Aankhon ko Naat Lyrics

Abdullãh bin Busr رضي الله عنه reported:
A man said, “O Messenger of Allah ﷺ,
The injunctions of Islam are too many for me, so tell me something I can hold onto.”
Rasúlullah *ﷺ*said,
“Keep your tongue wet with the remembrance of Allah.”
(Tirmidhi)

Hellfire is forbidden – Munawwar Meri Aankhon ko Naat Lyrics

Hanzala al Usaydi رضي الله عنه narrates that
Rasúlullah ﷺ said,

“Whoever guards the five prayers, their ablution, their timing, their bowing, and their prostration, and knowing they are the right of Allah over him, then Allah will forbid him from entering Hellfire.”
(Aḥmad)

"Munawwar meri aankhon ko

Mere Shamsudduha kardey::

Ghamaon ki dhup mein woh

Saya e zulfe dutaa kardey"

"Muje kiya fikr ho Akhtar

Mere yaawar hain woh yaawar

Balaon ko meri jo khud

Giriftare balaa karde"