*The brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab, said about his brother, “The horn of Shaytan which the Prophet (Sallallahu’ aliahi wa sallam) referred to is you.” [Sawaa’iqul Ilahiya]
*http://www.cifiaonline.com/salafigroupsinworld.htm
Ash'aar Naat
*"Na aisi Zulfain na aisa Chehra na yoon kisi pe shabaab hoga :: Jawab hongey sabhi ke lekin na Mustafa (Sallallaho Alaihe WoSallam) ka jawab hoga"
*"Faqat itna sabab hai in'aqaad'e bazm'e mehshar ka :: Ke Unki (Sallallaho Alaihe Wo Sallam) shaane mahboobi dikai jaaney waali hai"
*"Ka'aba buniyad-e-khaleele Akbarast :: Dil buzurgah-e-jaleel -e aadrast"
( Hazrat Ibraheem ne Allah se kaha maine tera ka'aba banaya :: Awaz aayee kisi ka dil banana uss se bhi badi baat hai)..... ye thi uss waqt ke sufiyon ki philosophy..
*"Sadd kitaab wo sadd waraq ra dar naar kun :: Roo e dil ra jaanib e dildaar kun" -Maulana Rum R.A."
*Roze Qayamat ka w suraj humko kya jhulsayega khud hi dooba jayega. Zulfe moamvar k saye mei karenge hym aaram...Madina Tujhe Salaam
•"Shirk Tha Jab Naaz kerna Ahmade Mukhtar Par,
Nukta Chin The Log Jab Sayyade Abrar Par,
Har Wali Har Gaus Ko Be Dasto Paa Samjha Gaya,
Ya RasoolALLAH Kehne Par Tha Fatwa Shirk Ka,
Kufr Par Ek Din Maseeyat Ko Jalal Aa Hi Gaya,
Mere Aaqa Ki Muhabbat Ka Sawal Aa Hi Gaya,
Suratien Taskeen Ki Nikli Dile Seemav Se,
Ek Kiran Futi Achanak Charkh Pe Mehtab Se,
Us Kiran Ko Ahle Deen Ahmed Raza Kehne Lage,
Ummate Khatmo Rasool Ka Paswan Kehne Lage,
Us Kiran Ne Raahe Imaan Ko Munawwar Kar Diya,
Phool To Hai Phool, Khaaro Ko Dile TarKar Diya,
Qaum K Imaano Gurbat K Nigehbaan Zindabad,
Zindabad Ae Muftiye Ahmed Raza Khan Zindabad,
Abre Rahmat Tere Markaz Par Ko Har Baari Kare,
Hashr Tak Shaane Karimi Naaz BarDari Kare,
Fana K Baad Bhi Baaki Hai Shaane Rahbari Teri,
Khuda Ki Rehmate Ho Ae AMazharmeere Kaarwan Tujh Par."
•"Gunj Bakhsh Faiz e Alam, e Noor e Khuda :: Naqisa raa Peer e Kaamil, Kaamila ra rahnuma" (Ganj Bakhsh-Bestower of Spiritual Treasures- is grace to the world ;a manifester of God's light:: A perfect spiritual teacher for the beginners; a guide for the perfected)
•"Ya Adam(AlaihisSalam)" ast baa pedar-e-Ambiya khataab ::"Ya Aiyyohan Nabiyo" khataab-e-Mohammad(AlaihisSalam) ast"
•Haq pe chal kar dekhiye Islam k khatir shakeel, aag ke darya mei bhi ek raasta ho jayega, Mustafa ajayenge aur faisla hojatega
•islie Rab ne rakha hai Mahshar ka din, ya Nabi sub Tera Martaba dekh le
•Apne jaisa jo kahte hain Sarkarko, Unse kahdo Zara aina dekh le
•bandagi ka saliqa na aaye jinhein, naqshe paaye Shahe karbala dekh le
•kashhambhi dare mustafadekh lein
•Unki aamad2 ka har taraf ujala hai, kufr ke andheron ka dam nikalne wala hai
•Jiske dar ke jalwaon ko dhoop sajde karti hai, sochiye zara woh khud kitna husn wala hai
•aaj tak zamane mei dar badar bhatakte hain, jinko apne masjid se aap ne nikala hai
•Koi ghause aazam hai koi waris e aalam, fatema ke betaon ka Marta a nirala hai
•....ek rahmate aalam, yeh bhi nur wala hai woh v nurwala hai
• kya haseen wajahat hai Mustafa ke zulfaon ki, Unke sabz gumbad ka reshmi ujala hai
•aishakl usdarsemanglojojichahe,rahmatedoalamnekab kisikotalahai
•zulm ka shabab dhalgaya husne lazawal aagaya, beshaur kayenaat mein Sahebe kamaal aagaya
•Deene Mustafa ki zindagi khatm ho na jaye isliye, karbala ki garm ret par Fatema(RadiAllahoAnha) ka lal aagaya
•Kufr tar tar ho gaya ek sadaye haq ke war se, khanae khuda ki chhat pe jab aapka Bilal aagaya
•bandagi mei lutf aagaya, fikr arsh tak pahunch gai, jab kisi namaz mei mujhe aapka khayal aagaya
•hajayga, tua
•Ilahi
•"Dee sada islam ne mujhko bahattar chahiye :: Ho jawaa'n Abbas jaisa aur Akbar chaahiye.
•Karke qabza nahar par boley ye Abbas e jari :: Ay Sakina mashq logi ya samandar chaahiye"
•"Meri nijaat ka baae's teri Imaamat ho :: Yehi duaa hai khuda se ki jab qayamat ho.
•Meri jabee'n pe raqam ho yahi harf-e- jali :: Ali Imaam-e- Manasto, manam ghulame Ali"
•"Khiley hain shaakho'n pe jinki Imamato'n ke gulaab :: Hai do jahaan me esa shajar Abutalib.
•Safeena Dee'n - e - Muhammad ka doobta kaise ? :: Idhar Khadeeja khadi thee'n , udhar Abutalib."
•"Garmi-e-Ishq Mein Jo Pighal Jaate Hain :: Bach Ke Wo Saari Musibat Se Nikal Jaate Hain...
@Hamse Hoshiyaar Rahe Saara Zamana Verna :: GAUS-e-PAAK Ke Kutte Hain Sheron Ko Bhi Nigal Jaate Hain..."
•shafe wo aafi ho Tum(SallallahoAlaiheWoSallam) kafi wo naafi ho Tum(SallallahoAlaiheWoSallam) , dard ko kardo dawa tumpe croron darud
9•garche hain behad qosur tum ho afu wo ghafur :: bakhsh do burn wo khata tum pe croron darud
• "Hawa ke pas bas ek taziyana hota hai :: Usi se shar o shajar ko darana hota hai"
"Woh sari batein mei ehbab hi se karta hun :: Mujhe raqeeb ko jo kuch sunana hota hai"
"Munafiqaun mein shab o roz bhi guzarta hun :: Aur unki zad se bhi khud ko bachana hota hai"
•"Un (SallallahoAlaiheWoSallam) se duri hai andhera qurb Un(SallallahoAlaiheWoSallam) ka roshni :: Jayen kyun tareekiyun mei yeh ujala chhorkar"
•"Iss raaz se waqif hain zamane waley ; Zinda hain Mohammad SallallahoAlaiheWoSallam ke gharaney waley ; Mitt gaye, mitt te hain, mitt jayenge aakhir ; Shabbir ( RadiAllahoAnho) Tera naam mitaney waley"
•"Husn-e-Yousuf(AlaihisSalam) Se Kati Misr Mei Angusht-e-zanaan :: Sar Katate Hain Tere Naam Pe Mardaan-e-Arab"
•Habeeb Yamani ko Abu Jahal bulaya Nabi ko Marne bulaya tha, bola chehra mat dekhna, awaz na sunna, dikhaya kale chadar mei tawwaf karte
•"Maula Ali (RadiAllahoAnho) ne wari Teri(Sallallaho Alaihe WoSallam) neend par namaz:: Aur woh asr sub se jo ala khatatar ki hai:: Siddique(RadiAllahoAnho) balke ghaar mei jaan Us(Sallallaho Alaihe WoSallam) pe de chuke :: Aur hifz-e-jaan tao jaan farooz-e-uzr ki hai"
•“”JAB ISHQ JUNU PAR HOTA HE HAR NAAZ UTHANA PADTA HE
JIS AUR JUNOONE ISHQ KAHE US AUR KO CHALNA PADTA HE””
•Koi zabt de na jalaal de, mujhe bas itna kamaal de, Mujhe apni raah pe daal de, ke zamaana meri misaal de…
•Tasawwur se Tasawwuf tak :: Tasawwuf ke tasawwur tak :: Faqat ek "Hoo" ka alam hai :: Jahan se dojahan tak :: Makaan se la-makaan tak :: Faqat ek "Hoo" ka alam hai"
"•Kisi Bhi Bazm Men Jaana To Nabi Nabi Kahna :: Wujood Apna Batana To Nabi Nabi Kahna...!!!
"Farishte Tumse Kare'n Jo Sawaal Turbat Men :: Koi Jawaab Na Dena Nabi Nabi Kahna...!!!"
•"Wo Wajah Dhundte Hain "ZIKR-E-MUSTAFA" Ki :: Hum Har Wajah Main "ZIKR E MUSTAFA" Dhund Lete Hain..!! (Sallallahu Ta'ala Alayhi Wa'Aalehi Wa'Barik Wasallam)
•"Roohe Iman Maghze Qur'an Jaan-e-deen :: Hasto Hubbe Rahmatullil Alameen Sallallaho Alaihe Wo Sallam" - Allama Iqbal
"•Kabe ke saamne woh doa maang le :: Jis ko chahta hai Rab(SubhanahuWoTa'ala) uski chah mangle
•Khariji wo Najdi Wahabi sabhi:: Aisi fitnaon se Rab(SubhanahuWoTa'ala) ki panaah maang le
•Najdion ki saf mei jo halchal machaye:: Aisa fir Rab(SubhanahuWoTa'ala) se Ahmad Raza(RahmatullahAlaih) mang le"
•"Sajde Se Karbala Ko Bandagi Mil Gayi ; Sabar Se Ummat Ko Zindagi Mil Gayi ; Ek Chaman Faatima (Radiallahu Anha) Ka Ujra ; Magar Saare Islam Ko Zindagi Mil Gayi"
~Salaam Yaa Ahle Bait Athaar~"
•Khwaja Moinu'd-Din Chishti (Gareeb Nawaaz Ajmer) says: "SHAH AST HUSAIN, BADSHAH AST HUSAIN :: DEEN AST HUSAIN, DEEN PANAH AST HUSAIN :: SARDAAD ,NA DAAD DAST DAR DAST-E YAZEED :: HAQQUAA KE BINA-E LA ILAH AST HUSAIN."
{Husain is Shah (spiritual leader), Husain is Badshah (the administrative leader or the king) of this world. Husain is himself "religion" and also the one who gave shelter to the religion. He preferred to give his head but not his hand to Yazeed. The fact is ...Husain is the foundation of The Religion, the foundation of la ilah ilallah}
•"Wo to nihayat sasta sauda bech rahe hain Jannat ka :: Hum muflis kiya mil chukayen apna hath hi khali hai"
- Ala hazrat Imam Ahl-e-Sunnat Hazrat Ahmed Raza Khan Bareilwi R.A.
•"Yeh Naam Koi Kaam Bigadne Nahi Deta :: Bigde Bhi Banata Hai Naam-e-Mohammad (Sallallaho Alaihe Wo Sallam)"
•
•"Ulti Hi Chaal Chalte Hain Deewangaan-e-Ishq :: Aankhein Bund Karte Hain Deedar Ke Liye"
•"Rahega yun hi Un (Sallallaho Alaihe Wo Sallam) ka charcha rahega :: Pade khak ho jaayen jal jaane waaley"
1• Waah kya jood-o-karam hai hai Shah-e-Batha Tera ::
•*"yaqtaloona ahlal Islam" *"najd se shaitan ki Singh niklegi , hadith bukhari" *najd ka markaz malk abdul aziz,Riyadh, ale sood ki jagah, Saudi Riyadh mei hai, kuchh tila Iraq tak hai jo khariji ki jagah hai aur ahl bait ko shaheed kiya, "yatlao , tulu hoga shaitan ka Singh, jo mashrik wala hai, "karn ya Singh mei sakhti hai, terha rahta hai, Qur'an mei mushrik pasand karte hain k nabi kuchh narmi Kaarein, par no. Shaitan thak k Adam as k qabr par milega, , avdul. Wahab nabi ka dawa kiya, imam Ahmad bin jaini dahlan, addura assarita rqdd also wagabiya,, 47, haram k mufti kaba Mei likhe, Abdul wahab yaddain nabuwata,mean and wahab k Hal se zahir hai nabuwat ka dawedar tha ,najd se deoband se qadyan, dehlwi likha ek aan Se kun se croeon nabi paida kare. Kitabuttauheed ka translation, England Abdul wahab ko kaha Turk ki hukumat tum arbi par, contract Daryl ifta wahab ka beta danda Malik Abdul aziz ka, 100 biwi wala , ,~ Nabi ne Najdi ke barey kaha
•pehle aqaid, aa'mal sanwi, najdi pehle aa'mal kwpoint rakhta hai,
•Rasheed Ahmed Gangohi Qadyani ko marde saleh likha. Gangohi 1905 mara, 1908 mei mirza qadyani mara, fatawa rashidiya mei qadyani ke khlaf nai likha.sub se pehle ala hazrat fatwa likha.shamshul hidaya hayate maseeha, pir mehar Ali R.a.ki kitab. Isharaate faridi, fawaide faridiya mei qadyani aur ahmadiya ko jahannami likha. Bidat hasana:
*Bazar janey ki dua : La Ilaha IllALLAHu Wa’hdahu La Shareeka Lahu Lahul Mulku Walahul ‘Hamdu Yu’hyi Wayumeetu Wahuwa ‘Hayyul La Yamootu Biyadihil ‘Khairu. Wahuwa ‘Ala Kulli Shay’in Qadeerun”
Darjah: Da’if (Darussalam)/Reference : Jam’i At-Tirmizi 3428
*Bimar ke shifa ke liye:
@La Ba’asa Tahoorun Insha Allah
@As Alul Lahal Azeema Rabbal Arshil Azeemi Ay Yashfeeka
*Neend Ki Dua:"Ya Allah! Sitaray chup gaye, or aankhein pur sukoon ho gayen, Aap Hayyu Qayyum hein Aap ko na oongh aati hai na neend A Hayyu Qayyum, meri raat ko pur sukoon bana dijiye or meri aankh ko neend ata farma dijiye."
*The Holy Prophet Mu’hammad ﷺ recited this dua after the death of Abu Salama RadiALLAHU Anhu after closing his eyes.
اَللّٰهُمَّ اغْفِرْ لِفُلَانِ وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّيْنَ وَاخْلُفْهُ فِيْ عَقِبِهِ فِي الْغَابِرِيْنَ وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِيْنَ وَأَفْسِحْ لَهُ فِيْ قَبْرِهِ وَنَوِّرْ لَهُ فِيهِ
“ALLAHummaghfir Li fulaani* Warf’a Darajatahu Fil-Mahdiyyeena Wa’khluf-hu Fee ‘Aqibihi Fil-Ghaabireena Waghfirlana Walahu ya Rabbal ‘Aalameena Wa Afsi’h Lahu Fee Qabrihi Wa Nawwir Lahu Feehi”
O ALLAH! Forgive (name of the dead person). Make him among the guided ones, raise his status and be his deputy among the grieving. O Lord of the two worlds! Forgive us and him and make his grave wide and full of light.
(Mishkat from Muslim)
State the name of the dead person in place of *fulan
Syed Makhdoom Ashraf Jahangir Simnani
Sirajul 'Arifeen Zubdat as-SualiHeen, Ghous al-'Alam Sultan Hadrat Meer Auhad al-Din Sayyid Makhdoom Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) is such an eminent and outstanding spiritual personality of the world of mysticism, whose shining sun of spirituality and knowledge (marfat) has illuminated every corner of the world. Let us have a look at his life and works.
Ancestral Tree:
Syed Ashraf s/o Sultan Syed Ibrahim Noor Bakhshi s/o Sultan Syed Imaduddin Noor Bakhshi s/o Sultan Syed Nizamuddin Alisher s/o Sultan Zahiruddin Mohammad s/o Sultan Tajuddin Bahlol, s/o Syed Mohammad Noor Bakshi, s/o Syed Mehdi, s/o Syed kamaluddin, s/o Syed Jamaluddin, s/o Syed Hasan Sharif , s/o Syed Abu Mohammad, s/o Syed Abul Moosa Ali, s/o Syed Ismail Sani, s/o Syed Abul Hasan Mohammad, s/o Syed Ismail Arij, s/o Hadrat Jafar Sadique, s/o Imam Mohammad Baquar, s/o Imam Zainul Abedin, s/o Imam Hussain, s/o Hadrat Ali.
Father: Syed Ibrahim Noor Bakshi was the father of Sultan Syed Asharaf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) He was the king of Simnan, where he ruled with utmost Justice and sincerity for 20 years. He was not only a king , but a proficient scholar of theology, and inwardly inclined to mysticism.(Taswwuf) He respected Islamic savants and patronized Islamic institutions. That is why in his regime, twelve thousand students were gaining education in different institutions. He often met mystics (Sufia) of his time and gained mystical knowledge. He got constructed a Khanquah (an abode for holy men) of Hadrat Shaikh Hasan Sakkak and shrine of Imame Azam (Radi ALLAHu Ta'ala Anho) He was deeply fond of studying books particularly Tarikhe Tibri was in his regular study. Hadrat Nazame Yamani in Lataefe ashrafi, has mentioned that Hadrat Makhdoom Simnani used to say that twelve thousand Islamic institutions were functioning in his father’s regime.
Mother: Bibi Khadija Begam was the mother of Syed Makhdoom Ashraf simnani (Radi ALLAHu Ta'ala Anho) She belonged to the dynasty of Khwaja Ahmed Yeswi who was a distinguished Sufi (Mystic) of his time and founder of Yewaisia order. She was brought up in a neat and pure religious surroundings as result of which she was deeply religious minded, pious and godly. She passed most of his time in prayer and recitation of the holy Qurran. She often observed fasting in day and woke up at night to be engrossed in prayer. She was very very punctual to Tahajjud (Prayer said after midnight ) In short, Khadija Begam was the trustworthy of spiritual trusts of her ancestors.
Prophecy of Birth:
He was born in Simnan (Iran) in 708 (A.H). His father, Sultan Ibrahim married with Bibi Khadija Begam at the age of twenty five years. He had only two or three daughters and no son, After the birth of daughters, there was no issue up to eight years. He was grieved at heart. One morning, he and his wife Bibi Khadija Begum were sitting together on prayer mate. All of a sudden Hadrat Ibrahim Majzoob entered in to the palace. Both were astonished to see him. Hadrat sultan Ibrahim stood up and went forward to greet him. He made him sit on the throne and both husband and wife were standing bending their heads before him . Seeing such a noble courtesy meted out to him, he said “ Probably you are desirous of son ”. Hearing it both were extremely glad and said, “ It will be our good luck if you bestow a son ”Ibrahim Majzoob again said, “its price is very much as I will give you an extraordinary thing” . Sultan Ibrahim readily said, “whatever you order, I am ready to fulfill it .”
Ibrahim Majzoob said, “I want one thousand Dinar.” Sultan Ibrahim presented one thousand dinar before him. Ibrahim, Majzoob stood up happily and said, “O Ibrahim (To Himself) you gave hawk (baz) to Sultan Ibrahim and he bought it chief. ” Hadrat Sultan Ibrahim went forward with him as a respect. Turning back, Ibrahim Majzoob saw him and said, “ What do you want more; you have got your son.” It is also narrated that one night Hadrat Mohammad Mustafa (Salallaho Alaihi wa Sallam) came in his dream and predicted that a waliullah (Friend of Allah) was to be born in his house; His name will be Sayyid Ashraf.
Education:
When Hadrat Sultan Syed Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) was four years four months and four days old, his father got performed the tradition of Bismillah Khani (Beginning reading with the name of Allah) by a highly learned and Sufi of his time named Hadrat Imeduddin Tabrezi (Radi ALLAHu Ta'ala Anho) It is said that Hadrat Syed Ashraf was very intelligent beyond description. He completed Hifz (learn by heart) of the holy Quran with seven types of Querat (recitation) in seven years. After completing it, he got himself engaged in the education of different branches of theology like Tafseer (Commentary) Hadith (Narration of Sayings of the holy prophet) Fiquah (Islamic jurisprudence) and other allied subjects. He obtained full proficiency in all these branches of Islamic education at the age of fourteen years. His name and fame as a proficient Islamic Scholar reached in the Madrasas of Iraque. From the very students life , his extraordinary ability and proficiency had impressed the savants of Bagdadh and they had acknowledged it with admiration , Nizame Yamani in Lataefe Ashrafi described it in a couplet:
“Chuna Mashhoor Ghasht Az Darse Talim
ke Pas Ahle Funun Kardand Taslim”
He had become so famous from his very student life
that the men of letters admitted (His intelligence).
Accession to the throne
After the sad demise of the father, sultan Ibrahim, (Radi ALLAHu Ta'ala Anho) became the king of Simnan at the age of 15 years. He ruled over Simnan with utmost justice and impartiality for twelve years. He gained popularity as a true , sincere and just king in every corner of simnan. Peace and tranquility prevailed every where. The subjects were prosperous and happy. No citizen dared to tyrannise anyone. Hazarat Nizame Yamani has narrated an incident listening from Hadrat Alauddowla simnani. (Radi ALLAHu Ta'ala Anho) that Syed Ashraf Jahagir went out for hunting along with his soldiers. He continued hunting in the rural areas for two or three days. He was looking at an animal caught by hawk (Baz). Just at that time an old woman from the village approached him seeking justice. She narrated that one of his soldier had forcibly taken her curd. Syed Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) asked her to recognize amongst those soldiers who had taken her curd. She said that the culprit was not amongst them. Just at that moment, a soldier appeared coming with a hunting in his land, looking at him the old woman recognized and told that was the very person who had forcibly taken her curd. The soldier denied the allegation but Hadrat Makhdoon Simnani asked him to eat some flies. No sooner did the flies go into his stomach than he vomitted and the curd came out. Hadrat Makhdoon Simnani gave away his horse with saddle to the old woman and beat him black and blue. Hadrat Nizame Yamani has given description of his justice in the following couplets which is translated into English Below.
Chun Aurange Simna Bado Taza Ghast
Jahan Az Adalat pur Awaza Ghasht
Ba Dowrane Adlash Hama Rozgar
Gulsitan shud Adl Awurd Bar
Agar feel Bar Farque More Ghuzar
Kunad mor bar feel Arad Nazar
Ke En Dowre Sultan Ashraf Bowad.
Chuna Zulme Tu Bar Sare Man Rawad.
a. When the throne of Simnan flourished due to him, his justice spread in the world
b. In the period of his justice, whole world turned in to garden and justice bore fruits.
c. If elephants wants to pass through the head of ant, the ant looks at with stiff eyes.
d. That it is the period of sultan Ashraf, how can your tyranny be justified on me.
Relinquishment of Throne
The will of Allah placed the Kingly crown on his head. It is a historical fact that he continued discharging affairs of state with full responsibility but he was instinctively inclined to mysticism and soluk (way to Allah) He often passed his time in the company of holy person of spirituality and sought knowledge about suluk and Marfat (revelation) He felt disgusted with the affairs of state. The fire of excessive love of Allah which was burning in his heart began to increase excessively resulting hate and disgust. with the affairs of kingdom . When he was 23 years old, he dreamt Hadrat Owais Qarnee (Radi ALLAHu Ta'ala Anho) who educated him Azkare Owaisia (remembrance of Owaisia) without using tongue. He remained minutely engrossed in the Azkare Owaisia for three years as a result of which the hidden fire of love of Allah turned in to blaze and burnt his self. At this stage, he seldom attended the kingly court thinking it to be of no value and use for him, At last, the desired day came and Hadrat Khidir (Alaihissalam) appeared again before him and said, “ O Ashraf, the purpose for which you have come in this world is before you; desert the worldly throne and leave for Indian where Shaikh Alaul Haque Ganje Nabat is anxiously waiting for your in Pandwa , Bengal.
Journey towards India:
As suggested by Hadrat Khwaja Khidr (Alaihissalam) , he made up his mind resolutely to relinquish the throne of Simana and travel towards India in search of spiritual guide (Peer) As a result of his firm decision, he willingly entrusted the affairs of state to his younger brother, Sultan Mohammad Aaraf. He acquinted his mother , Khadija Begam, with the suggestion and direction given by Hadrat Khidr, (Alaihissalam) and sought his permission to leave Simnan and travel towards his destined goal, Pandwa sharif, in India. The pious mother blessed him and said, “ Before your birth Khwaja Almad Yeswi predicted ; “A son will be bestowed whose sun of sanctity (Welayat ) will illuminate the darkness of the world at large” Narrating this, She happily permitted him to make journey towards his fixed goal though it was against the nature of a mother to bid his son farewell for ever; but she knew it before hand that real destination of Hadrat Syed Ashraf Simnani (Radi ALLAHu Ta'ala Anho) was not simnan rather it was Pandawa Sharif in India where he would reach to the peak of spirituality , he left for his destined goal with twelve thousand soldiers. They accompanied him up to three stages; But he asked them to return to the country From there he started Journey only with a servant to some distance and he was also asked to return to simnan after accompanying him for some days. From there he marched towards his cherished place leaving behind even the animal on which he was riding. It is also a historical fact that a renowned Sufi; Hadrat Alauddola Simnani, accompanied him up to some stages and returned seeing him off with this couplet :
Tarke Dunia gir ta Sultan Shawi
Mahrame Asrar ba jana Shawi
(O Ashraf) “Leave this world
so that you become king and intimate friend of Allah”
Meeting with Syed Jalaluddin Bukhari (Radi ALLAHu Ta'ala Anho)
Passing through Bokhara, he arrived at Och Sharif, Multan, Where he met Hadrat Makhdoom Jahanyan Jahan Ghasht Jalal uddin Bukhari (Radi ALLAHu Ta'ala Anho) who Welcomed him and endowed with spiritual bounties and blessings (Fuyooz-o-Barakat). He bid him farewell and said, “ Congratulation on this journey; Shaikh Alaul Haque Waddin is anxiously waiting for your arrival; don’t be late in the way and read this couplet:
Equamat Dar Rahe Maqusood Hargiz
Nabayad Kard Ta Barasi Badargah
i.e. – “One should not stay in the way
so that one may arrive at the threshold soon.”
After staying for some days and nights, he left for Pandawa Sharif and arrived at the shrine of Hadrat Data Ganj bakhsh Lahouri (Radi ALLAHu Ta'ala Anho) where he also availed spiritual guidance. From there he reached Delhi where he attended at the Shrines of Hadrat Qutbuddin Bakhteyar Kaki (Radi ALLAHu Ta'ala Anho) and Hadrat Nizamuddin Mahboobe Ilahi (Radi ALLAHu Ta'ala Anho) and obtained spiritual blessing and benediction. When he arrived in India , Feeroz Shah Tughlaque was ruling over India.
Hadrat Syed Ashraf Simnani (Radi ALLAHu Ta'ala Anho) at Pandawa Sharif
The spiritual attraction of Hadrat Shaikh Alaul Haque (Radi ALLAHu Ta'ala Anho) was so great that he did not stay any where for long time rather continued his journey to arrive at his destined goal as early as possible. Passing through large rivers mountains and deserts and facing all sorts of difficulties in the way, he arrived at Bihar Sharif. The day he was arriving at Bihar Sharif, Hadrat Makhdoom Sharfuddin Yahya monairi (Radi ALLAHu Ta'ala Anho)had left this world. Before his death , he willed that his funeral prayer would be performed by a Syed noble on both sides, (Najibut Tarfain) Hafiz with seven qurats and deserter of throne who would be coming from westward. Hadrat Makhdoom Simrani ( Radi ALLAHu Ta'ala Anho) had known it beforehand by revelation (Kashf) Accordingly, keeping the funeral ready, his followers were waiting for the arrival of willed personality . Hadrat Makhdoom Simnani arrived at Bihar Sharif hurriedly in a bewildered State of mind. In humbleness, he did not want to say funeral prayer; but they requested to say funeral prayer in accordance with the will of departed saint of Islam. He said funeral prayer and stayed in the khanquah (abode of holy men) at night where he had a glimpse of Hadrat Makhdoom Bihari who gave him his patched garment (Khirquah). In the morning, he demanded it from the savants (Khuddam) of Shrine. They denied to oblige him . At last it was decided that the patched garment be placed on the holy grave and in whose hands the patched garment would come it self, he would be entitled for that . Accordingly they stretched their hands but failed . In the end, Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) Stretched hands and at once the patched garments came in his hands. He put it on as a result of which he lost himself in the world of ecstasy and read this couplet:
Contemporary Mystics and Savants 1. Shaikh Ruknuddin Alauddoula Simnani, Khulfa (Caliphs): 1. Hadrat Syed Abdur Razzque Noorul Ain Impression of Savants and Holy Man (1) Hadrat Shaykh Abdul Haque Mohoddis Dehlawi: In his book Akhbarul Akhyar, has mentioned him as a great Sufi (saint) of his time. About his Shrin at Kichowcha Sharif , he has written that it is very effecious to repel Aseb and Zin and for this, it is famous every where. With reference to lataefe Ashrafi, compiled by Hadrat Nizam Yamani (Radi ALLAHu Ta'ala Anho), he has acknowledged his greatness as a savant of Islam by presenting his theological and philosophical ideas particularly his notion about the belief of Faroah (Firun). (2) Shaykh Abdur Rahman Jami (Radi ALLAHu Ta'ala Anho): Hadrat Shaikh Abdur Rahman Jami in his world fame book, Nafhat al-Uns, has derived his theological and philosophical saying showing utmost regard to this supreme saint of Islam. The opinion of Hadrat Makhdoom Simnani and Shaikh Abdur Rahman Jami is same about Hafiz Shirazi . In his book, Nafhatulins, he has written that one of the holy saints of chishtia order deems no Diwan (colletion of poems) better than the Diwane Hafiz Shirazi. From “one of the saint of chishtia order “ he means Hadrat Sultan Syed Ashraf jahangir Simnani(Radi ALLAHu Ta'ala Anho) (3) Shaykh Abdur Rahman Chishti: Hadrat Shaikh Abdur Rahman Chisti writes “ He (Syed Ashraf) had khelafat from fourteen order because he has availed the company of all holy saints (Sufis) of his time. After Hadrat Nizamuddin Mehboobe Ilahi, (Radi ALLAHu Ta'ala Anho) he revived spiritual instructions and reformation ; In the declaration of realities he was the interpreter of words of Allah, Hadith of the prophet (Salallaho Alaihi wa Sallam) and sayings of Hadrat Moula Ali Murtaza (Radi ALLAHu Ta'ala Anho) His Mission in India: It is a historical fact that Hadrat Sultan Syed Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) made kichowcha Sharif centre of his rectitude (Rushd) and guidance at the intimation of his Shaikh Hadrat Alualhaque Waddin Pandwi. He came here and got constructed. Khauquahe Ashrafia taking part himself in the construction work with his disciples. He also got constructed two mosques: one for gents and second for ladies and a tomb on his private room. At that time, kichowcha sharif was inhabitated by Sadhus (Sairts) and Jogies (Hermits). Consequently, the darkness of infidelity had taken this area in its grip. Hence one can easily assess the difficulties faced by him in settling there and lighting the candle of Islam. But his spiritual eminence and purity of character, which has been the special characteristic of Sufi (Holy Saint), made the non – believers captivated , and in short period , millions of infidels accepted Islam and came in the Silsilae Ashrafia (Order of Ashrafia). In short, his services to the cause of Islam and mysticism are undoubtedly of great value and a landmark in the history of Islam. Miracles (Karamat): Hadrat Sultan Syed Ashraf Jahangir Simnani (Radi ALLAHu Ta'ala Anho) was on such a supreme status of mysticism and spirituality that uncountable miracles (Karamat) at different times and at different places are scattered in the pages of History. It is an undeniable fact that every moment of his life was miracle oriented, impressive and effectual, some miracles (Karmat) are stated here: (A) Once he was travelling in the juridiction of Amir Taimur who was captivated to see him and showed utmost regard to him. Climbing on a hill with Hadrat Makhdoom Simnani; (Radi ALLAHu Ta'ala Anho) he said , “As far as your eyes see; I will make gift all the areas coming in your sight.” Hadrat Makhdoom Simnani said,” You are not the owner of the area coming in my sight, “ Then he kept his hand on his head and asked as to what he was seeing. He replied that he was seeing Makkah al-Mukarrama and Madina al-Munawwara . Then he again enquired if that area belonged to him . Amir Taimur replied in negative and got ashamed . His firm belief (Aquidat) and supplication (Neyazamandi) increased a good deal to see such a great mystic in whose sight is whole world. (B) Once a woman, taking his half dead son, came to his Khanquah (an abode for holy man) and entreated with tearful eyes to pray for his life. In the meantime, the boy took his last breath and died before him. She began to weep bitterly and said with folded hands. You are Allahs friend (Waliulah); Bring my son to life.” He said , “ life and death is in the hand of Allah; what a slave (Banda) can do.” Hearing it , the ill-fated woman started weeping with such mournful voice that his heart filled with pity and an astonishing condition prevailed on his face. Solacing the grieved woman , Hadrat Makhdoom Simnani said in full eminence (Jalal), "I give ten years from my life and after ten years this boy will die.” He prayed to Allah for his life and ordered the dead boy to stand up in the name of Allah . The dead boy stood up and got life for ten years. Truly he died after ten years. When Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) came to kichowcha Sharif from Jaunpur , the first man who met him was Malik Mohmood. He visited the round tank with Malik Mahmood and told that was the very place intimated by Shaikh Alaul haque Waddin (Radi ALLAHu Ta'ala Anho) Malik Mahmood told him that there lived a veteran Jogi (Hermit) with his five hundred disciples who would not tolerate his presence there. Hadrat Makhdoom Simnani asked one of his followers to go and ask the hermit (Jogi) to vacant the place and go elsewhere. The hermit told in reply that it was very difficult to turn him out from there except with the power of miracle.Hearing it, Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho)asked Jamal uddin Rawat who had come in the chain of his disciples very day to go and present before the Jogi (Hermit) what he desired . Jamaluddin hesitated a bit but Hadrat Makhdoom (Radi ALLAHu Ta'ala Anho) called him and put the betel leaf he was chewing in to his mouth as a result of which his condition changed. He went with endowed courage and bounty to face the great Juggler (Shobadah Baz) hermit. The hermit used all his powers of conjurity but failed . At last , he threw his hand stick in the air and Jamaluddin Rawat too sent the stick of his Shaikh in the air. It brought down the stick of the hermit beating harshly . At last the hermit Surrendered and asked to take him before Hadrat Sultan Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) He went there along with his five hundred followers and bowed down his head on his feet and embraced Islam will all his followers. (C) On his return from Pandawa Sharif one morning he was sitting with his disciples after prayer of Ashraque (Prayer after Sunrise) Some jestlers came there to ridicule him. They brought an alive man wrapped in coffin in the shape of a dead body and requested him to say funeral prayer . When these jesters pressed him much, he asked one of his disciples to say funeral prayer according to their wishes.The disciple said funeral prayer. They were waiting for his standing up but he was actually dead. This astonishing miracle spread just like wild fire in the town and created uproar. Hadrat Nizam Yamani has written a couplet on this incident. Kase Ku Az Buzurgan Khanda Giraft Bajuz Girya Azo Digar Che Ayad. He who ridiculed with elders, would get nothing except weeping. Once Hadrat Makhdoom Simnani, (Radi ALLAHu Ta'ala Anho) with his disciples was passing through Banaras. One of the disciple was fascinated to see an idol in the temple and kept on seeing it. The Karwan of Makhdoom Simnani had marched to some distance; it came to know that a disciple lagged behind and is in the temple. Hadrat Makhdoom simnani (Radi ALLAHu Ta'ala Anho) asked one of his followers to go and tell the idol to come with him. He went there and told as he was ordered. The idol moved and changed in to a beautiful girl and came before him and embraced Islam. Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) got his lover disciple married with the idol. Truly Hadrat Moulana Room has said : Aulia Ra Hast Qudrat Azilah Teere Jasta Baz Gardanadz Rah. The above stated miracles indicate his mystical and spiritual status and also extraordinary and most valuable services to the cause of Islam. It can be said without fear of contradiction that so long the world exists, The flag of his greatness and supremacy will continue unfurling and candle of spirituality lighted by him will go on showing light to humanity. Every followers of Ashrafia order should endeavor to follow the doctrines laid down by him so that one may avail the benefits of both world. Wisaal Sharif: Hadrat Makhdoom Simnani (Radi ALLAHu Ta'ala Anho) left this world on 27th Muharram 808 (AH) Before his death, he had got prepared his grave. He went on 26th Muharram to visit his grave where he saw pen and paper kept in the side of grave. He sat in the grave and wrote two booklets namely Basharatul Muradin and Resalai Qubria some extracts from Resalai Quabria is presented. In this short time (how long I stayed in the grave) seventy thousand splendor (Tajalli) of elegance (jamal) of Allah descended on this Faqeer ; and intimate friends (Muqarraban) of Allah showed so much exalting (Ae'zaz) and kindness that can’t be expressed in words; the announcer from the Sublime court of Allah (Bargehe Ilahi) announced inAlam-e-Malakut that “ Ashraf is my beloved (Mahboob) I (Allah) write kindness and forgiveness on the forehead of his disciples; and cares his disciples with absolution (Magferat) and forgiveness (Mafi)”. All praise to Allah this glad lidings for our companions. After that it was the order of Allah, eight thousands angles Thirty thousand of Haramain sharifain , one thousand from baitul Moquaddes , one thousands Abdaal of Maghrib (west) one thousand Rejalud Ghaib of Sarndip and one thousand maradane Ghaib from yaman will perform your bath your funeral prayer will be said in front of baillutulah Sharif and you will be buried in the earth for the benefit of slaves (Banda); he who comes on your grave will get his end and absolution (Maghfirat). |
*غزل
مری زندگی! ترا شکریہ، مجھے دھوپ چھاؤں بتا گئی
کبھی دے کے غم تو رلا گئی، کبھی دی خوشی اور ہنسا گئی
مری بے کسی کا گلہ نہیں مجھے فکر ہے تو شعور کی
یہ اسی کتاب کی بات ہے مری فکر میں جو سما گئی
مرے سر کا وہ حسیں تاج تھا، کہ شریک موت و حیات تھا
عجب اس کی شدت غیظ تھی، مری ہر امید مٹا گئی
تونے جوکہا وہ بہ جان و دل، کیا میں نے اس کو قبول بس
یہ تری سرشتِ عجیب تو، مجھے اور رنگ دکھا گئی
تو ہے میر کارواں اے رفیق چلے چل کہیں پہ نہ ڈگمگا
یہی راہ بس تری راہ ہے، مجھےسمت عشق بتاگئی
محب اللہ رفیق قاسمی
*"Zameer bechne walon ne khoob kaam kiya :: Jisey urooj pe dekha usey salaam kiya"
*"Kuchh na kahne se bhi chhin jata hai aejaaz-e-sukhan :: Zulm sahne se bhi zaalim ki madad hoti hai"
*"جب نہیں مِلتی کہیں سے بھی سکُوں کی دولت
آپﷺ کی محفل آپﷺ کے دیوانے سجا لیتے ھیں"_
#ﷺ♥️
*ज़िन्दगी की तपिश को मुस्कुरा कर झेलिये साहब,
धूप चाहे कितनी भी हो समंदर सुखा नहीं करते !
*^Ummid Par Khare Utre ,Kushi Hui^
^Bhul Hi Jaoge Mujhe Yakeen Tha^
*आज कोई हलचल नही शहरो में कोई अनजान मरा है क्या...
सभी की ज़ुबान पे बंदिश है कोई मुसलमान मरा है क्या??
*خوشبو کے جزیروں سے ستاروں کی حدوں تک..!!
اس شہر میں سب کچھ ہے فقط تیری کمی ہے...!!!
*"Yeh desh hai andhe logon ka:: Aye chaand yahan na nikla kar"
*"Aye Zauq kisi humdum-e- deereena'h ka milna :: Behtar hai mulaaqat-e- maseeha-o-khizar se" @ Zauq
*"Tere sawaal ke badley mein khamoshi meri :: Hai ek daleel, ke tu layek e jawab nahi " - Asad Siddiqui
*"Wasoolon par agar aanch aaye tao takdana zaruri hai :: Zinda ho agar tao Zinda Nazar aana zaruri hai"- Waseem Barelwi Sb
*"Halaat e pareshaan tao guzar jayenge lekin :: Ahbab ke hontaon ki hansi yaad rahegi"- Tarannum Siddiqui Lkhnawi
*Ab wahi meri tabahi ka sabab thahre hain......,..!
Jin charaghon ko bachane me mere haath jale-Anjum Barabankwi Sb
*Daad deti hai gardishey dauraan, manzil.....Ishq jab maut se takrata hai, maut chhupkar salam karti hai.-Satrugan Sinha
*"Kya baat Raza iss chamanistaan e karam ki :: Zahra (RadiAllahoAnha) hai kali jiski, Hussain (RadiAllahoAnho) aur Hasan (RadiAllahoAnho) phool" -Imam Ahmed Raza Khan Barelwi R.A.
*"Islam ke daaman mei buss iske siwa keya hai :: Ek Zarb e Yadullahi ek Sajda e Shabbeeri" -Allama Iqbal R.A.
*"Aiy haq shanaas azm e husaini madad :: ke phir Batil chala raha hai wahi teer har taraf........!"- Anjum Barabankwi
*"Abbas ne suboot diya apne Kaam se :: Chalta hai hat ke sher sada raah e aam se" -Anjum Barabankwi
*"Na masjid mei na Baitullah ki diwaraon ke saaye mei :: Namaz e ishq ada hoti hai talwaroun ke saaye mei"
"Jo jawanaan e Jannat ka salaar hai : Jis ka nana do-aalam ka sardar hai:: Jo sarapa e Mehboob e Ghaffar hai : Jiska sar dasht mei zer e talwar hai: Uss sadaqat ke paikar people lakhon salaam:: Uss Hussain Ibne Haidar (RadiAllahoAnhum) people lakhon salaam...."-Ziaul Qadri
*"Aye Hussain (RadiAllahoAnho) abtak labalab hai tera zareen ayaagh: Zufashaan hai aajtak teri shahadat ka chiragh : Tu ne dho daaley jabeen e millat e bezaa ke daagh: Tu agar Islam ka dil hai tao imaan ka dimaagh: Fakhr ka dil mei daricha baaz karna chahiye: Jiska Tu aaqa hai usko naaz karna chahiye "- Josh
*"Na Yazeed ka woh sitam raha na woh zulm e Ibne Ziad :: Jo raha tao naam Hussain (RadiAllahoAnho) ka jisey zindah rakhti hai Karbala" -Janab Zafar Ali Khan
*"Dasht e Balaa ko arsh ka zeena bana diya : Jungle ko Mustafa (SallallahoAlaihe Wo Sallam) ka Madina bana diya :: Har zarre ko Najaf ka nageena bana diya : Tu ne Hussain (RadiAllahoAnho) marney kol jeena bana diya: Chhua jo tu ne kankadaon ko durr bana diya: Qaidi jo aaya saamne tao Hurr bana diya"
1*Ibn Taymiyyah and His Heretical Beliefs
Question: Who is Ibn Taymiyyah, whom Wahhabis [Salafis] call Sheikh-ul-Islam and follow? What did our scholars say about him?
ANSWER
He was formerly a Hanbalischolar of fiqh and hadith. Then he became a la-madhhabi. He was jailed in Egypt twice due to his writings that went against Ahl as-Sunnah wa'l Jama'ah. He was born in 1263 in Harran [a town of Urfa province in Turkey]. He died in 1328 while he was imprisoned in the citadel of Damascus.
Ibn Taymiyyah could not appreciate the superiority of Ahl as-Sunnah wa'l Jama'ah scholars. He denied Tasawwuf (Sufism) and, therefore, deviated from Ahl as-Sunnah wa'l Jama'ah. His books are sources for opponents of the four madhhabs who call themselves Salafists. Opponents of the four madhhabs praise him and address him as the master of restorers (mujaddids) of Islam. That Ibn Taymiyya was unfortunate and misguided is written in the books Sayf-ul-Jabbar and Talim-us-Subyan. The latter was written in Persian.
In the book Tathir-ul-fuad min-danis-il i'tiqad written by Muhammad Bahit, who was aHanafi scholar in Jami-ul-Azhar, and in the other books, such as At-Tawassuli bin-Nabi wa bis-Salihin,Shawahid-ul-Haqq, Jawahir-ul-Bihar, Sayf-ul-Jabbar, and Talim-us-Subyan, it is proven with evidence that Ibn Taymiyyah lapsed into heresy.
Ibn Battuta, Ibn Hajar al-Makki, Imam-i Subki, Izzaddin bin Jama'a, Abu Hayyan Zahiri, Zahid al-Kawthari, Yusuf an-Nabhani, Imam-i Sharani, Ahmad bin Sayyid Zayni Dahlan, Sheikh-ul-Islam Mustafa Sabri Efendi, and many other scholars wrote refutations to Ibn Taymiyyah and explained his heresy and kufrbeliefs. Necip Fazıl Kısakurek said, "Sayyid Abdulhakim Arwasi stated, 'Ibn Taymiyyah was amulhid who damaged the religion from within.'" (Turkiye'nin Manzarası [The Scenery of Turkey])
It is written on the 107th page of the tafsir of Sawi that he was misguided and misguiding others.
Islamic scholars stated:
"He was a person whose knowledge was made by Allahu ta'ala a cause for his misguidance." [Ibn Hajar al-Makki – Fatawa-i Hadisiyya]
"Ibn Taymiyyah was such a person that great scholars gave answers to his corrupt opinions and flimsy evidence and showed the ugliness of his ideas. [Muhammad] Izz ibni Jama'a [Shafi'i scholar of fiqh and hadithwho served as a qadi in Damascus, Egypt, and Jerusalem] said about him, 'He was a person whom Allahu ta'ala misguided, led astray, and made wear the shirt of lowness. He foolishly raised objections to Islamic scholars and especially to the Rightly Guided Caliphs.'" [Ibn Hajar al-Makki – Al Jawhar-ul-Munzam]
"The ideas of Ibn Taymiyyah are worthless. He was misguided and misguiding Muslims. He deviated from the consensus of Muslims and took a heretical path. Islamic scholar stated in unanimity that he was a heretic. Kutbud-Bardiri wrote this in detail in his commentary on Mukhtasar."[Tahir Muhammad Sulayman – Zahiratul-fiqhil-Kubra]
"Kitab-ul-Arsh is one of his most awful books. There were scholars who said that a person who addressed him as Sheikh-ul-Islam would become a disbeliever."[Imam-i Subki] (He says so in the supercommentary on Nabras.)
"Whoever follows Ibn Taymiyyah, his property and life is halal[lawful]." (Mirat-ul-Janan,supercommentary on Nabras)
Ibn Taymiyya says in his Kitab-ul-Arsh, "Allah sits on the Arsh, and He leaves space for His Messenger to sit next to Him." In his book As-Sirat-ul-Mustaqim, he declared some notable companions, such as Ibn Abbas, disbelievers.(Kashf-uz-Zunun)
In his book Al-Abudiyyat, he says that making dhikr of Allahu ta'ala's name is innovation and heresy, and he made vicious slanders on Sufi masters. Ibn Taymiyyah said, "The existence of the Arsh is beginningless [qadim]." (Sharh al-Aqaid al-Adudiyya)
While descending from the minbar of the mosque of Damascus, he said, "Allah descends from the sky to the earth just as I am descending now."[Ibn Battuta – Tuhfat-un-Nuzzar]
Even Abd ar-Raziq Pasha, who was a disciple of Abduh and followed in his footsteps, said:
"Just as Wahhabism is linked to Ibn Taymiyyah in one respect, so the reformists ideas of Abduh, who is called the restorer [mujaddid] of the current century, are linked to Ibn Taymiyyah."
Ibn Taymiyyah said, "It is not necessary to make up qada salats." However, making up aqada salat is obligatory in all of the four madhhabs. He claimed that the torment of Hell would not be eternal. However, there are many Qur'anic verses stating that disbelievers will remain in Hell eternally. (Al-Baqara 81, Al-Ahzab 65, Fussilat 28, Az-Zukhruf 74)
By saying "Umar made a lot of mistakes," he objected to thehadith-i sharif that says "Allahu ta'ala has put the true word on the tongue of Umar [He never makes a mistake]." Even if the majority of the Companions erred in the matters deduced by way ofijtihad, their errors were related to ijtihad. It cannot be known whether a mujtahid erred in hisijtihad because an ijtihad does not invalidate another ijtihad. For this reason, those honorable people, who were mujtahids, should not be criticized. Though the ijtihadsof the four madhhabs are different from one other, their founders did not criticize one another on the basis of difference in their ijtihads.
He attacked Sufi masters, such as Hadrat Sadraddin al-Konawi and Ibn Arabi and said, "The books of Ghazali are full of fabricatedhadiths." (Hadiqa)
Hadrat Imam-i Sharani stated:
"Ibn Taymiyyah denied Tasawwuf[Sufism] and made defamatory remarks on the Awliya'. One must beware of reading his books in the same way as one bewares of predators." [Tabakat-ul-Kubra]
Hadrat Imam-i Suyuti stated:
"Ibn Taymiyyah was arrogant and full of himself. It was his habit to represent himself as superior to everybody, to look down on the person whom he talked to, and to make fun of great scholars."[Kam-ul Muarid]
Muhammad Ali Bey said in hisHitat-ush-Sham:
"Ibn Taymiyyah’s and Priest Luther’s aims were identical. Whereas the Christian reformer was successful, the reformer of Islam was unsuccessful."
Hadrat Ibn Hajar al-Asqalani stated:
He spoke ill of the great ones of the Companions and said "It isharam to set out on a journey to visit the grave of the Messenger of Allah. [Hadrat] Ali's iman was not valid because he was a child when he believed. [Hadrat] Uthman had excessive love for wealth." [Ad-Durar-ul-Kamina]
Hadrat Ibn Hajar al-Makki said:
"Ibn Taymiyyah denied the immunity of prophets from sins. However, it is one of the attributes of prophets."
He objected to one's visiting the blessed grave of our Master the Prophet and those of the Companions, the Awliya', scholars, and pious Muslims. He considered it haram to use them as a means for intercession.[Fatawa al-Hadisiyya]
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http://wahabismexposed.blogspot.in/2011/09/kufr-beliefs-of-salafiwahabis-chief-ibn.html?m=1
Unearth The Reality Of Wahabi/Ahle Hadith
This Blog Will Show You The True Face Of Wahabi's And So Called Ahle Hadith. These are the biggest fitnah's in today's world and it is very necessary for every muslim to know about them. May ALLAH save us from these fitnah. Ameen
kufr beliefs of salafi/wahabis chief ibn taymiyyah.
many of the scholars refuted Ibn tamiyyah and which wahabis quoted later turned away from their previous viewpoint and went to the extent of labeling Ibn Taymiyyah with Kufr, one such example is of Mullah Ali Qari (rah) who in his later work i.e. Sharh ash-Shifa accepted Ibn Taymiyyah to be indulged in Kufr. However this time our motive will be to expose Ibn Taymiyyah from his own writings so that the blind lovers of Ibn Taymiyyah are left with no excuse to defend this Mubtadi.
Ibn Taymiyyah compared Allah’s existence to that of Moon/Sun
Let us first see this beautiful hadith of Bukhari:
Volume 1, Book 12, Number 720: (Sahih Bukhari)
Narrated Ibn 'Umar:The Prophet saw expectoration in the direction of the Qibla of the mosque while he was leading the prayer, and scratched it off. After finishing the prayer, he said,"Whenever any of you is in prayer ”HE SHOULD KNOW THAT ALLAH IS IN FRONT OF HIM” . So none should spit in front of him in the prayer."
** This hadith goes against the Aqida of Ibn Taymiyyah so here is complete quote from Sharh al Aqida al Wastiyyah (Translated by Muhammad Rafiq Khan, Published by leading Salafi Publishing house i.e. Dar us Salam and I have the book right infront of me)**
Ibn Taymiyyah compared Allah to Moon/Sun
Sheikh ul Islam has said in Al-Aqeedatul Hamawiyah that the hadith is true in its manifest meaning that Allah the Exalted is over the Throne and that He is " IN FRONT OF THE FACE OF THE WORSHIPPER" This attribute is in fact proved for the "CREATURE ALSO" that if man prays to the heavens or to the"SUN OR THE MOON" then heaven, the sun and the moon will be "ABOVE HIM AND ALSO IN FRONT OF HIS FACE"
.
Reference: Sharh al Aqida al Wastiyyah, Page No. 140 - Last Paragraph
Here Ibn Taymiyyah is putting Allah and the creation on par and saying that just like Sun and Moon also come in-front of us similarly Allah is above the heaven but also comes in-front of us… Audhobillah Min Dhalik!! This concept is directly against Surah al-Ikhlaas which states: “And there is none comparableunto Him. (112:4)
And also against this Quranic ayah: (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: ”THERE IS NOTHING WHATEVER LIKE UNTO HIM” and He is the One that hears and sees (all things).(42:11)
If Salafis are persistent to defend Ibn Taymiyyah then I ask them to prove Ibn Taymiyyah’s repentance from this concept.
Now let me come towards the second great blunder made by Ibn Taymiyyah, It is often said that Ibn Taymiyyah was Ghustakh (degrader) of Prophet (Peace be upon him) and his Ahlul Bayt, now there are variety of issues where he has gone over the board and disrespected the Prophet, for example his rejection of Waseela is also a Ghustakhi but I will not talk about such issues because on this people can argue but I will give a proof which will prove that Ibn Taymiyyah “OPENED ALL DOORS OF DISRESPECT IN COURT OF PROPHET”and nobody before him had ever made such vulgar claims!
He forbade travel to Qabr Shareef of Prophet
Ibn Taymiyyah forbade “TRAVELLING TO VISIT THE GRAVE OF PROPHET (PEACE BE UPON HIM)” yes hear it again, Ibn Taymiyyah forbade travelling to visit the grave of Prophet. Now being Muslims you would be wondering how could someone forbid the visit to grave of Prophet which is amongst the holiest of Muslim places? A place for which we can die and spend our whole lives just to have a glimpse of it.
Ibn Taymiyyah being hasty in hadith (as approved even by Albani) used this hadith as proof:
Narrated Abu Huraira: The Prophet said,"Do not set out on a journey except for three Mosques i.e. Al-Masjid-AI-Haram, the Mosque of Allah's Apostle , and the Mosque of Al-Aqsa, (Mosque of Jerusalem)."[Sahih Bukhari 2:281]
And he claimed that travelling to visit the grave of Prophet (Peace be upon him) is Haram (Naudhobillah), now this is proof of utter ignorance because If this hadith is taken literally then travelling of any sort to other places would become Haram, for example travelling for trade, travelling for seeking knowledge, Jihad etc…
Regarding this outrageous fatwa of Ibn Taymiyyah Imam Ibn Hajr al Asqalani (rah) said in his magnificent Fath ul Bari Sharh Sahih ul Bukhari:
ابن تيمية بتحريم شد الرحل إلى زيارة قبر سيدنا رسول الله صلى الله عليه وسلم وأنكرنا صورة ذلك، وفي شرح ذلك من الطرفين طول، وهي من أبشع المسائل المنقولة عن ابن تيمية
Translation: Ibn Taymiyyah declared it haram to travel for visitng the grave of Sayyidna Rusul Ullah (صلى الله عليه وسلم ), and of shorterning the prayer there. (Ibn Hajr al Asqalani said): "THIS IS THE UGLIEST MATTER EVER REPORTED FROM IBN TAYMIYYAH" [Ibn Hajr al Asqalani, Fath ul Bari Sharh Sahih ul Bukhari, Volume No.3, Page No. 386, Published by Dar ul Fikr, Beirut, Lebanon]
Imam Ibn Hajr's strong refutation of Ibn Taymiyyah
Then after analyzing this matter deeply Imam Ibn Hajr al Asqalani (rah) said:
فيبطل بذلك قول من منع شد الرحال إلى زيارة القبر الشريف وغيره من قبور الصالحين والله أعلم
Translation: The Qawl of him is proven Batil (فيبطل) who says it is forbidden to make journey towards ‘’Qabr Shareef’’ and other “GRAVES OF SALIHEEN (قبور الصالحين)” [ibid]
Before I write Sharh of that hadith from other Shariheen, I want to ask all Salafis whether Ibn Taymiyyah was Bidati or Imam Ibn Hajr al Asqalani (rah) who called this “THE UGLIEST MATTER EVER REPORTED FROM IBN TAYMIYYAH” and even allowed travelling to visit graves of other Saliheen was bidati?
Imam Jalal ud din Suyuti (rah), the Mujaddad of his time said: Except for these 3 mosques other mosques should not be travelled ‘’for attaining more thawaab’’, however to visit the Qabr of a Salih (righteous man) and travelling for other purposes is not included in this prohibition, this is known from riwaya of Musnad Ahmed which states that the Prophet (Peace be upon him) said: To set out on a journey towards any mosque “FOR PRAYING SALAAT” there is not allowed except for Masjid ul Harram, Masjid al Aqsa and mine. [Imam Jalal ud-din Suyuti, Sharah Sunnan Ibn Majah (1/102)]
Imam Nawawi (rah) beautifully said:
قال القاضي : وقوله صلى الله عليه وسلم : ( وهو يأرز إلى المدينة ) معناه أن الإيمان أولا وآخرا بهذه الصفة لأنه في أول الإسلام كان كل من خلص إيمانه وصح إسلامه أتى المدينة , إما مهاجرا مستوطنا , وإما متشوقا إلى رؤية رسول الله صلى الله عليه وسلم ومتعلما منه ومتقربا ثم بعده هكذا في زمن الخلفاء كذلك , ولأخذ سيرة العدل منهم والاقتداء بجمهور الصحابة رضوان الله عليهم فيها ثم من بعدهم من العلماء الذين كانوا سرج الوقت وأئمة الهدى لأخذ السنن المنتشرة بها عنهم فكان كل ثابت الإيمان منشرح الصدر به يرحل إليها ثم بعد ذلك في كل وقت إلى زماننا لزيارة قبر النبي صلى الله عليه وسلم والتبرك بمشاهده وآثاره وآثار أصحابه الكرام فلا يأتيها إلا مؤمن هذا كلام القاضي
It is even allowed to travel for graves of Awliya!
Translation: Qadhi Iyaad (rah) said: The Messenger of Allah (Peace be upon him) said: (Imaan) returns to Madina, this means that the attribute of Faith in the beginning and last would remain same, because in the beginning of Islam every person whose Faith and Islam were pure they used to visit Madina as an immigrant or just for the sight of Prophet (Peace be upon him), or to learn from Prophet or to attain his nearness. Then in the time of Khulafa ar Rashideen the People with faith had the same attitude so that they can learn justice from them as the rule of majority of Companions was also there (in Madina). After the rightly guided caliphs, the scholars who were Lamps and Imams of guidance kept on coming to gather Prophetic sayings from them, therefore every true believer who was firm in belief kept on travelling towards Madina, then after these Scholars till today people come for “Ziyarah of Grave of Prophet (Peace be upon him) in order to obtain Blessings (Tabarruk) from left overs of Prophet and Sahaba” so Only that person comes to Madina who is a true believer.[Sharh Sahih Muslim by Imam al-Nawawi (2/144), Published by Dar ul Fikr, Beirut, Lebanon]
Mullah Ali Qari (rah) quotes Imam al Ghazzali (rah) the Proof of Islam who in his exceptional work Ihya Uloom ud Din said: ” In my sight this hadith actually orders to visit Maqabir of Saliheen”because Prophet (Peace be upon him) said: I used to forbid you from visiting graves but now I allow you [Agreed upon], however in the hadith [travelling to 3 mosques] it is forbidden to travel to other mosques ‘’just for the sake of seeking more Thawaab’’, so except for these three Masajid thawaab in every other mosque is same, as a matter of fact there is no population on earth where they don’t have a masjid so why would anyone specifically travel to a mosque which is far for attaining more thawaab, “but the Maqabir are not equal in virtue rather the virtue of visiting them depends on the piety.
The Forgery of Salafis caught once again!
..and virtue of the one who is burined inside the Qabr, It is a shame that some people forbid travelling towards qaboor of even Ibrahim (a.s), Hadrat Musa (a.s) and Hadrat Yahya (a.s), to stop others from visiting qaboor is a strange act [Mullah Ali Qari, Mirqat Sharh al Mishqaat (2/190)]
This leaves behind no doubt that not only travelling to visit graves of Prophets but also “TRAVELING TO VISIT GRAVES OF AWLIYA” is allowed in sight of greatest commentators of Sahihayn and leading authorities, so according to Salafis not only Ibn Taymiyyah should become Bidati but also all these great scholars should turn out to be Mushrikeen who allowed travelling to visit the “SHRINES OF AWLIYA”
The outrageous verdict of Ibn Taymiyyah is so blindly followed by Salafis that they even forged the text of Imam al Nawawi (rah) and everywhere Imam Nawawi mentioned “QABR” they changed it to “MOSQUE” in order to make him correspond to fatwa of Ibn Taymiyyah (i.e. it is fine to make intention for mosque but not grave)
Imam al Mujtahid Muhayuddin Abi Zakriyyah Yahya bin Sharaf al Nawawi (Rahimuhullah) said in his Kitab al Adhkaar:
They forged to text to defend Ibn Taymiyyah
Translation: "Section: The Visit to the Tomb of the Messenger of Allah (Allah Bless Him and Give Him Peace), and the Remembrances of Allah Made There"
Know that "Everyone" who performs the hajj "Should set out" (اعلم أنه ينبغي لكل من حجّ) to visit the Messenger of Allah(Allah bless him and give him peace), "Whether it is on one’s way or not" (سواء كان ذلك طريقه أو لم يكن), for visiting him (Allah bless him and give him peace) is one of the most important acts of worship, the most rewarded of efforts, and best of goals.
When one sets out to perform the visit, one should do much of the blessings and peace upon him (Allah bless him and give him peace) on the way. And when one’s eye falls on the trees of Medina, and its sanctum and landmarks, one should increase saying the blessings and peace upon the Prophet (Allah bless him and give him peace), "Asking Allah Most High to benefit one by one’s visit to him" (Allah bless him and give him peace) [وسألَ اللّه تعالى أن ينفعَه بزيارته صلى اللّه عليه وسلم], and grant one felicity in this world and the next through it. One should say, "O Allah, open for me the doors of Your mercy, and bestow upon me, through the visit to the tomb of Your prophet (Allah bless him and give him peace)[اللَّهُمَّ افْتَحْ عَليَّ أبْوَابَ رَحْمَتِكَ وَارْزُقْنِي في زِيارَةِ قَبْرِ نَبِيِّكَ], that which You have bestowed upon Your friends, those who obey You. Forgive me and show me mercy, O Best of Those Asked" (Imam al-Nawawi in Kitab ul-Adhkar, Page # 178)
Conclusion!
Now Salafis not only forged the translation but they forged the actual Arabic of this statement, they changed “EVERYONE SHOULD” into “IT IS PREFERABLE” and everywhere there is mention of “GRAVE” they changed it to “MOSQUE” and finally they removed the whole passage in which Imam Nawawi (rah) is proving “WASEELA” through Prophet (Peace be upon him).
This forgery has been done in the 1409/1988 printing of this work, published by Dar al-Huda in Riyad, Saudi Arabia, under the inspection and approval of the Riyasa Idara al-Buhuth al-‘Ilmiyya wa al-Ifta’ or "Presidency of Supervision of Scholarly Studies and Islamic Legal Opinion but they were caught doing cheating red-handed.
Now the Salafis instead of running towards Aqwaal of Ulama should concentrate on the sayings of Ibn Taymiyyah himself, and they should stop doing taqlid and accept openly that Ibn Taymiyyah was a misguided Bidati.
Ibn Taymiyyah contradicts the Prophet
In another community this same asim guy is arguing with couple of ignorant people that this following wording of Ibn Taymiyyah as said in his book At-Tawassul wal Waseela:
وكذلك الأنبياء والصالحون، وإن كانوا أحياء في قبورهم،
It means: Similarly the prophets and righteous people, and even if they were alive in their graves…
Here asim is himself trying to claim that Ibn Taymiyyah was not sure about Hayaat of Anbiya in their respective graves, asim is proudly claiming that Ibn Taymiyyah used the wording “EVEN IF”
Now here is reply from Prophet (Peace be upon him)
حدثنا أبو الجهم الأزرق بن علي حدثنا يحيى بن أبي بكير حدثنا المستلم بن سعيد عن الحجاج عن ثابت البناني عن أنس بن مالك : قال رسول الله صلى الله عليه و سلم : الأنبياء أحياء في قبورهم يصلون
إسناده صحيح
رواه أبو يعلى والبزار ورجال أبي يعلى ثقات
Translation: On the authority of Anas the Prophet (Peace be upon him) said:The Prophets are alive in their graves and praying [Musnad Abu Ya’la with Sahih Isnad, Volume No.6, Page No. 147, Hadith No. 3428] –
Imam al-Haythami after this hadith said: Abu Ya’la and Bazzar narrated it and all the narrators of Abu Ya’la are“THIQA”[Majma al Zawaid Volume 8, Page No. 386, Hadith No. 13812]
So I give full credit to Asim that Ibn Taymiyyah said “EVEN IF” but on the other hand our beloved Prophet (Peace be upon him) is clearly saying that “PROPHETS ARE ALIVE AND PRAYING IN THEIR GRAVES” so Salafis may Ibn Taymiyyah be Mubarak to you whereas Prophet (Peace be upon him) is ours and we are followers of Quran and Sunnah whereas you people blindly follow Ibn Taymiyyah.
Reply to a confused person called Hunter!
Let me refute this person called hunter along, incase people do not know him then let me introduce him. This Hunter guy who also has a fake profile with name of Zulqarnain he claims to be"Hanafi Muqalid who does tark of Raf al Yaddain (note raful yaddain is the top most masla of wahabis in fiqh)" and in Aqida he respects the stance of Sheikh ul Akbar Muhayuddin Ibn Arabi (rah), also note that Ibn Arabi (rah) is outright kafir in sight of Wahabis, this hunter also considers Ibn Taymiyyah to be deeply mistaken on variety of issues (not only in fiqh but aqida) but still he keeps on defending Ibn Taymiyyah because for him Aqida is not important but love of Ibn Taymiyyah is.
He himself said after seeing the absurd aqida of Ibn Taymiyyah comparing Allah to the moon/sun: Note: I personally disagree with the statement of Sheikh ul Islam but even it is not Shirk Because Imam Abu Hanifa Hold the Same Belief(that of Ibn e Taymiya (RA)).
Alhamdulillah he first accepted to disagree with this absurd aqida of Ibn Taymiyyah, but in the same passage he made a big Buhtaan on Imam al Adham Abu Hanifa (rah) that he had the same belief that Allah comes in-front of us just like Sun and Moon come infront of us… Audhobillah Min Dhalik, now hunter please do not sidetrack and go towards other issues, first prove that Imam Abu Hanifa (rah) also said that Allah’s existence is like that of Moon/Sun coming infront of us!
The Lord of Ibn Taymiyyah puts his Foot in Hell!
This is just the beginning and I wanted Salafis to come towards teachings of Ibn Taymiyyah. They often misguide people by quoting other scholars but they always hide the actual teachings of Ibn Taymiyyah because they know teachings of Ibn Taymiyyah were absurd.
Now here is another shocker for Salafis.
It states in same "Sharh al Aqidat-il-Wastiyyah"
The Prophet (صلى الله عليه وسلم) says that people will be constantly thrown into Hell but it will go on asking if there are some more. Thus, Allah the Lord of Might "WILL PUT HIS FOOT IN IT" and in one narrative it has occoured that "HE WILL PUT HIS STEP IN IT" and Hell get contracted and say, 'Enough, enough.' (Al-Bukhari 6/353)
(Ibn Taymiyyah explained): The Hadith afffirms that Allah possesses "FEET AND STEPS" and this attribute is exactly like other attributes. This will be proved worthy of the Grandeur of Allah. The rationale behind putting "THE STEP INTO HELL" is that Allah has promised that He will fill up Hell. [Sharh al-Aqidat-il-Wastiyah, Page No. 136, Published by Dar us Salaam, Riyadh, Saudi Arabia]
Here Ibn Taymiyyah is literally affirming that Allah will place his foot “IN HELL” Audhobillah Min Dhalik whereas classical scholars have rightly explained that Al-Qadam mentioned in this hadith refers to “PREVIOUS ONES” like we say “Mutaqadimeen”
Hafidh Ibn al-Jawzi (rah) explains this hadith as:
In considering this hadith, it is our duty to believe that God’s essence, Mighty and Majestic, does not divide into parts,“PLACE CANNOT CONTAIN IT” and it cannot be characterized by change and going from one place to another. Abu Ubayd al-Harawi (rah) related that Hasan al-Basri (rah) said: “Al-Qadam (literally a foot)” is a reference to“THOSE FROM THE WORST OF GOD’S CREATURES WHO HAVE BEEN EARMARKED AND DESIGNATED FOR HELL...
Abu Manzur al-Azhari (rah) said: “Al-Qadam” are those who have been preordained to reside everlastingly in the Fire. And things that have been placed out in front are refered to in Arabic as “Qadam” while things that have been demolished are called “Hadam” … How feeble minded this belief is (of Allah literally putting foot in hell)! Be it “FAR REMOVED FROM THE CREATOR” ..GOD IS EXALTED ABOVE THE FOOLISHNESS OF THOSE WHO LIKEN HIM TO A HUMAN BODY” [Ibn Jawzi in Daf’ Shubah al-Tashbih bi-Akaff al-Tanzih, Page No.78-80]
So Shame on Ibn Taymiyyah for literally putting the foot of Allah in Hell fire … AstaghfirUllah!
Ibn Taymiyyah's hatred for Ahlul Bayt
After proving his absurd Aqida about Existance of Allah being like Sun/Moon (Naudhobillah), Allah literally putting his "FEET IN HELL FIRE" (Naudhobillah) and his utter disrespect in court of Prophet (Peace be upon him) by forbidding even travel to visit his grave.
Now let me come towards his disrespect in the court of Ahlul Bayt.
The Ahlus Sunnah wal Jammah and even Salafis of today accept the hadith of Prophet (Peace be upon him) which states: "For Whosoever I am Mawla then Ali is his Mawla: References:Sunnan Tirmidhi 6:79 (#3713), Sunnan Ibn Majah (Hadith # 124), Musnad Ahmed bin Hanbal (Hadith # 642, 953, 964, 1323, 18967, 22563,22724, 22760) Sunnan Nasai al Kubra (Hadith # 8051), Mussanaf Ibn Abi Shaybah (Hadith # 27808) and many others.
This hadith is narrated by so many companions that it is "MUTAWATTIR" however Ibn Taymiyyah being ignorant as he was declared this hadith as "DAEEF AND FORGED" and this proves his utter hatred for Mawla Ali (ra)
Even Nasir ud-din Albani after declaring this hadith as "SAHIH" exposed Ibn Taymiyyah on this issue and said:
Nasir ud-din Albani exposes Ibn Taymiyyah’s ignorance in hadith methodology
أنني رأيت شيخ الإسلام بن تيمية , قد ضعف الشطر الأول من الحديث , و أما
الشطر الآخر , فزعم أنه كذب! و هذا من مبالغته الناتجة في تقديري من تسرعه
في تضعيف الأحاديث قبل أن يجمع طرقها و يدقق النظر فيها
Translation: When I saw Sheikh ul Islam Ibn Taymiyah considering the Hadith (For whosoever I am Mawla then Ali is his Mawla) as weak/doubtful in its first half and “LIE IN ITS SECOND” then I had to write in length over this issue. In my viewpoint, the reason behind such exaggeration (of Ibn Taymiyah) was that he used to be hasty in deciding the inauthenticity of some Hadiths before seeing them properly [Silsilat ul Ahadith as-Sahiha, Volume No.4, Page No. 344]
Now this is the worth of Ibn Taymiyyah that even Albani exposed him and proved him hasty !
The misquotation by blind lover of Ibn Taymiyyah
A person with the name of hunter cleverly quoted Fiqh al Akbar and said:Now I don't Want batil Taweelat of this clearcut statement, Neither one should utter the silly statement like Fiqh ul Akbar Was Not Written By Imam Abu Hanifa
Please note at the red highlighted part, now the same person asim whom hunter is praising, he said to me on phone that Fiqh ul Akbar is not written by Imam Abu Hanifa (rah), so hunter your own guru rejects Fiqh ul akbar when things go against him and this proves double faced nature of your wahabi sect. I ask hunter to provide me the complete chain of book Fiqh ul Akbar reaching back to Imam al Azam Abu Hanifa (rah)
Secondly nowhere is it mentioned in your reference that Allah will literally put his foot in hell fire, (Naudhobillah), I have explained through Imam al Hafidh Ibn Jawzi (rah) that Allah is pure of such a thing and the literal meaning of Qadam will not be taken.
Anyways Hunter misquoted from Fiqh ul Akbar, actually same book has negated this but as obviously people like hunter can only misquote to fool people.
It states right before the passage which hunter blindly quoted: God knows, but not as we know; He has power, but not as we have power; He sees, but not as we see; He hears, but not as we hear; and He speaks, but not as we speak.We speak by means of the speech organs and sounds, whereas God Most High speaks with “NEITHER ORGANS NOR SOUNDS” Sounds are created, and the word of God Most High is uncreated. He is a thing, but unlike other things; by saying "thing," we intend merely to affirm His reality. ”HE HAS NEITHER A BODY NOR SUBSTANCE, NEITHER ACCIDENTAL PROPERYY NOR LIMIT”, neither opposite nor like nor similitude. [Fiqh al Akbar. Point # 4]
.
Why did you hide this part mr hunter? Without this part the next part which you quoted is meaningless rather this does Nafi of next...
Ibn Taymiyyah changing the wording of hadith
So even if assuming Fiqh ul Akbar is written by Imam Abu Hanifa, It does not mean he had similar aqida like Ibn Taymiyyah the anthropomorphist. And kindly tell me do you really believe that “ALLAH SHALL LITERALLY PUT HIS FOOT IN HELL FIRE” is this the Allah you worship who puts his foot in hell fire literally (Naudhobillah)?
Above all how on earth did Ibn Taymiyyah change a “Singular foot” into“PLURAL FEET” this itself proves extreme Tajseem of Ibn Taymiyyah and he ventured out of Ahlus Sunnah by making taweel (i.e. chainging singal foot into plural feet)
Ibn Taymiyyah's hatred for Sayyidah Fatima (ra)
Now It is clear that Ibn Taymiyyah was an anthropomorphist and also degrader of Prophet (Peace be upon him), so let us again come towards his disrespect towards Ahlul Bayt.
He (Ibn Taimiyah) Writes:
فإن أبا بكر إمام ل يتصرف لنفسه بل للمسلمين ، والمال لم يأخذه لنفسه بل للمسلمين، وفاطمة تطلب لنفسها
Translation: Verily Abu Bakr is an Imam who did not act for himself but for the Muslims and as for the money, he did not take it for himself but for the Muslims whilst Fatima was demanding it for her “NAFS” [Minhaj al-Sunnah, Volume 005, Page No. 522]
Audhobillah Min Dhalik !!… Remember It is correct to say that Sayyidna Abu Bakr (ra) was right in his perspective because he knew from Rusul Ullah (Salallaho alaihi wasalam) that property of Anbiya is not inherited but this does not mean we say that Fatima (ra) was asking for money for her “NAFS” This will actually be direct Ghustakhi of Prophet (Peace be upon him) because he said in a rigorously authentic hadith:
Volume 5, Book 57, Number 61: (Sahih Bukhari)
Narrated Al-Miswar bin Makhrama: Allah's Apostle said, "Fatima is a part of me, and he who makes her angry, makes me angry."
Shah Abdul Aziz in Fatawa Azizi Volume 2 page 79:
"The pen of Ibn Taymeeya in Minhaaj at some points is so atrocious, in particular his views on Ahl'ul bayt where he has sought to play down their merits, prohibits visiting the tomb of Rasulullah (s), is opposed to Saints and condemns the Sufis. According to the views of Ahl'ul Sunnah his pen is cursed, his writings cannot deemed to be those of the Ahl'ul Sunnah"
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Ibn Hajar al Haytami said in his al-Fatawa al-Hadithiyya (pp. 47-49) :
"Ibn Taymiyya was a servant whom Allah abandoned, misguided, blinded, deafened, and humiliated. This has been frankly expressed by the Imams who explained the corruptness of how he was, and the mendacity of what he said. Whoever wants to check this should read the words of the Mujtahid Imam, whose Imamate, greatness, and having reached the rank of Ijtihad are universally acknowledged, Abul Hasan (Taqi al-Din) al-Subki; together with his son Taj (al-Din as-Subki), Imam al-'Izz Ibn Jama'a, the scholars of their time, and other Shafi'i, Maliki and Hanafi scholars.
__________________
Ibn Taimiyah believed that Genus is eternalWe read in Dare Tarud al-Aqel wa al-Naqel by ibn Taimiyah, Volume 1 page 310:
وأما أكثر أهل الحديث ومن وافقهم فإنهم لا يجعلون النوع حادثا بل قديما
Verily the majority of Ahlulhadith and who ever agrees with them, don’t consider Genus as created, nay they believe it to be eternal.
Ibn Taimiyah believed in the extinguishing of hell fire
We read in al-Beshara wa al-Ethaf by Allamah Hassan al-Saqqaf, page 13:
ثبت ان ابن تيمية يقول بفناء النار
“It is proven that ibn Taimiyah believed in the extinguishing of hell fire.”
Ibn Taimiyah believed that the prophet will sit next to Allah (swt) on the throne
Majmo’a al-Fatawa, Volume 4 page 374:
فَقَدْ حَدَثَ الْعُلَمَاءُ الْمَرْضِيُّونَ وَأَوْلِيَاؤُهُ الْمَقْبُولُونَ : أَنَّ مُحَمَّدًا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُجْلِسُهُ رَبُّهُ عَلَى الْعَرْشِ مَعَهُ .
The reliable and acceptable scholars narrated that, God shall make Muhammad the messenger of Allah sit next to Him [swt] on the throne.
Al-Nahr al-Mad by Abu Hayan, Volume 1 page 254:
وقرأت في كتاب لأحمد بن تيمية هذا الذي عاصرنا وهو بخطه سماه كتاب العرش إن الله تعالى يجلس على الكرسي وقد أخلى منه مكانا يقعد فيه معه رسول الله صلى الله عليه وسلم
I read in a book in the hand writing of Ahmad ibn Taimiyah, who was from our era, with the title 'Kitab al-Arsh', (wherein) he said in it, that Allah sits on a throne and has a free space to make the messenger of Allah sit on it
Can there is great kufr to say Allah sits on some chair like human beings. This is absolute hindu kufr belief and anthropomorphism
Ibn Taimiyah believed that the Muslims should eat bloody meat without washing it
Majmo’a al-Fatawa, Volume 21, page 522:
بَلْ غَسْلُ لَحْمِ الذَّبِيحَةِ بِدْعَةٌ فَمَا زَالَ الصَّحَابَةُ - رَضِيَ اللَّهُ عَنْهُمْ - عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُونَ اللَّحْمَ فَيَطْبُخُونَهُ وَيَأْكُلُونَهُ بِغَيْرِ غَسْلِهِ وَكَانُوا يَرَوْنَ الدَّمَ فِي الْقِدْرِ
Nay washing the flesh is Bida (innovation). The companions may Allah be pleased with them during the time of the Prophet [s] used to cook the meat and eat it without washing it. They would see the blood in the cooking pot.
Ibn Taimiyah believed that God can ride on a mosquito
We read in Bayan Talbis al-Jahamia by ibn Taimiyah, Volume 1 page 568:
ولو قد شاء لاستقر على ظهر بعوضة
If He (God) wants, He can sit on a mosquito's back.
Ibn Taimiyah cited this text from Sheikh al-Daremi and he wrote that and he believed in it. We read in Al-Beshara wa al-Ethaf Allamah by Hassan al-Saqqaf, page 21:
ويجوز استقراره على ظهر بعوضة
“He permits the possibility of His sitting on mosquito's back”
Ibn Taimiyah believed that Allah (swt) has a body
Bayan Talbis al-Jahamia, Volume 1 page 101:
وليس في كتاب الله ولا سنة رسوله ولا قول أحد من سلف الأمة وأئمتها أنه ليس بجسم وأن صفاته ليست أجساما
“There is nothing in the book, Sunnah, nor in the statements of the Salaf, or Imams of the nation that He (Allah) is not a body and His features are not a body.”
We also read in Al-Tasis fi al-Rad ala Assas al-Taqdis by ibn Taimiyah, Volume 25 page 31:
فمن المعلوم أن الكتاب والسنة والإجماع لم ينطق بأن الأجسام كلها محدثة وأن الله ليس بجسم ولا قال ذلك إمام من أئمة المسلمين ، فليس في تركي لهذا القول خروج عن الفطرة ولا عن الشريعة
It is known that the book (Quran), Sunnah and Ijma didn’t say that all the bodies are created, also didn’t say that Allah is not a body and nor did any Imam of the Muslims, assert such a thing. Therefore, in my abandoning that statement there isn’t any deviation from neither instinct nor the law.
Ibn Taimiyah believe that Allah (swt) is like a beardless man
We read in al-Tasis fi al-rad ala Asas al-Taqdis, Volume 3 page 214:
فيتضح أنها رؤية عين كما في الحديث الصحيح المرفوع عن قتادة عن عكرمة عن ابن عباس قال قال رسول الله رأيت ربي في صورة أمرد له وفرة جعد قطط في روضة خضراء
We conclude that it was eyesight as it is in the Sahih narration from Qutada from Ikrama from Ibn Abbas said that the Prophet said : ‘I saw my God in image of beardless (man), with long curly hair in a green garden’
Ibn Taimiyah believed that Allah (swt) swings on ropes to get to his intended destination
We read in Majmo'a al-Fatawa, Volume 2 page 76:
اللَّهَ قَادِرٌ عَلَى أَنْ يَخْرُقَ مِنْ هُنَا إلَى هُنَاكَ بِحَبْلِ
”Allah is able to relocate from here to there through rope”
Ibn Taimiyah h believed that chemistry is forbidden
While referring to the study of Chemistry, Ibn Taimiyah said in Majmo’a al-Fatawa, Volume 29 page 368:
وَذَلِكَ كُلُّهُ مُحَرَّمٌ فِي الشَّرْعِ
“All that is forbidden according to Islamic laws”
وَأَمَّا جَابِرُ بْنُ حَيَّانَ صَاحِبُ الْمُصَنَّفَاتِ الْمَشْهُورَةِ عِنْدَ الْكِيمَاوِيَّةِ فَمَجْهُولٌ لَا يُعْرَفُ وَلَيْسَ لَهُ ذِكْرٌ بَيْنَ أَهْلِ الْعِلْمِ وَلَا بَيْنَ أَهْلِ الدِّينِ
Jaber ibn Hayan, the author of the renowned books in Chemistry is unknown and is not mentioned among the scholars nor the people of religion.
Majmo’a al-Fatawa, Volume 29 page 374
Ibn Taimiyah believed that Prophet Shu'aib was paganWe read in Majmo’a al-Fatawa, Volume 15 page 29:
قَوْلُهُ سُبْحَانَهُ : { قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِنْ قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا قَالَ أَوَلَوْ كُنَّا كَارِهِينَ } { قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إنْ عُدْنَا فِي مِلَّتِكُمْ بَعْدَ إذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَنْ نَعُودَ فِيهَا إلَّا أَنْ يَشَاءَ اللَّهُ رَبُّنَا } ظَاهِرُهُ دَلِيلٌ عَلَى أَنَّ شُعَيْبًا وَاَلَّذِينَ آمَنُوا مَعَهُ كَانُوا عَلَى مِلَّةِ قَوْمِهِمْ ؛ لِقَوْلِهِمْ : { أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا } وَلِقَوْلِ شُعَيْبٍ : ( أ نَعُودُ فِيهَا { أَوَلَوْ كُنَّا كَارِهِينَ } وَلِقَوْلِهِ : { قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إنْ عُدْنَا فِي مِلَّتِكُمْ } فَدَلَّ عَلَى أَنَّهُمْ كَانُوا فِيهَا . وَلِقَوْلِهِ : { بَعْدَ إذْ نَجَّانَا اللَّهُ مِنْهَا } . فَدَلَّ عَلَى أَنَّ اللَّهَ أَنْجَاهُمْ مِنْهَا بَعْدَ التَّلَوُّثِ بِهَا
His (swt) saying { The chiefs, those who were proud from among his people said: We will most certainly turn you out, O Shu'aib, and (also; those who believe with you, from our town, or you shall come back to our faith. He said: What! though we dislike (it)?} { Indeed we shall have forged a lie against Allah If we go back to your religion after Allah has delivered us from It, and it befits us not that we should go back to it, except if Allah our Lord please: Our Lord comprehends all things :n His knowledge; in Allah do we trust: Our Lord! decide between us and our people with truth; and Thou art the best of deciders. } serves as proof that Shu'aib and whoever was with him were on the religion of their people for his (Allah) saying:
{ or you shall come back to our faith} and for Shu'aib’s reply {What! though we dislike (it)} and His statement {Indeed we shall have forged a lie against Allah If we go back to your religion} and this proves they were on their religion. And for His statement {after Allah has delivered us from It} that proves that Allah saved them from it after they get polluted by it.
Ibn Taimiyah believed that Allah has two right hands
We read in Majmo’a al-Fatawa, Volume 17 page 92:
وَقَدْ جَاءَ ذِكْرُ الْيَدَيْنِ فِي عِدَّةِ أَحَادِيثَ وَيَذْكُرُ فِيهَا أَنَّ كِلْتَاهُمَا يَمِينٌ
“The hands are mentioned in several traditions and we are informed that both of them are right hands.”
Ibn Taimiyah believed that the Yazidies are Muslims and believers
We read in Majmo’a al-Fatawa, Volume 3 page 363:
مِنْ أَحْمَدَ ابْنِ تَيْمِيَّة إلَى مَنْ يَصِلُ إلَيْهِ هَذَا الْكِتَابُ مِنْ الْمُسْلِمِينَ الْمُنْتَسِبِينَ إلَى السُّنَّةِ وَالْجَمَاعَةِ ؛ الْمُنْتَمِينَ إلَى جَمَاعَةِ الشَّيْخِ الْعَارِفِ الْقُدْوَةِ . أَبِي الْبَرَكَاتِ عَدِيِّ بْنِ مُسَافِرٍ الْأُمَوِيِّ " - رَحِمَهُ اللَّهُ وَمَنْ نَحَا نَحْوَهُمْ
From Ahmad ibn Taimiyah to whoever shall receive my message from the Muslims that belong to the Sunnah and Jam'aa who belong to the group of the wise and ideal Sheikh Abi al-Barakat Uday bin Musafer al-Umawi may Allah's mercy be upon him.
For those who don’t know who the Yazidies and Uday bin Musafer are, allow us to present information from Sunni books. We read in Min Qamoos al-Adyan by Dr. Asad al-Sehmarani, page 63:
أصل نشأة اليزيدية يعود إلى الشيخ عدي بن مسافر
“The origin of Yazidis belongs to Sheikh Uday bin Musafir”
On page 71, we read:
عدي بن مسافر الذي ينسبون أنفسهم إليه يعود نسبه إلى مروان بن الحكم
“Uday bin Musafir, his lineage ends at Marwan bin al-Hakam”
On page 70, we read:
اليزيديون المعاصرون يصرحون بأن أصل طائفتهم وما تلتزمه يعود إلى يزيد بن معاوية
“The modern Yazidis declare that their sect and beliefs belong to Yazid bin Mu'awiya”
On page 75, we read:
يتمتع الشيطان بمكانة خاصة في معتقدات اليزيدية ....أنهم يقدسونه ويعلون مكانته
“Satan has a special status among the Yazidis beliefs…they glorify him and increase his status”.
We read in Mawsuat al-Adyan wa al-Madaheb by Abdulrazaq Aswad, Volume 3 page 264:
وتعتقد اليزيدية ان ديانتهم سماوية جاء بها يزيد بن معاوية
“TheYazidis believe that their religion is heavenly and Yazid bin Mu'awiya brought it”
Ibn Taimiyah believed that the humans can marry and copulate with Jinns
We read in Majmo’a al-Fatawa, Volume 19 page 39:
وَقَدْ يَتَنَاكَحُ الْإِنْسُ وَالْجِنُّ وَيُولَدُ بَيْنَهُمَا وَلَدٌ وَهَذَا كَثِيرٌ مَعْرُوفٌ وَقَدْ ذَكَرَ الْعُلَمَاءُ ذَلِكَ
“Human and Jinns can marry and give birth to a child, and that is well known and there are many cases of that and the scholars mentioned that.”
Ibn Taimiyah believed in adult suckling
We read in Fatawa Nur Ala Aldarb by Ibn Uthaimeen, Volume 10 page 204”
واختار شيخ الإسلام ابن تيميه رحمه الله التفصيل وقال إذا دعت الحاجة إلى إرضاع الكبير وأرضع ثبت التحريم
"Sheikh ul-Islam ibn Taimiyah (may Allah's mercy be upon him) chose to explain in detail and said that if the breast suckling by an adult was necessary and he suckled, then the prohibition (of marriage) is established."
Ibn Taimiyah’s blasphemous views towards Imam Ali bin Abi Talib [ra]
Minhaj al-Sunnah, Volume 8 page 230:
وعلي يقاتل ليطاع ويتصرف في النفوس والأموال فكيف يجعل هذا قتالا على الدين
“Ali fought to secure obedience and rule the people and money, so how can that be deemed as fighting for sake of religion?”
We read in Minhaj al-Sunnah, Volume 8 page 205:
وأما إسلام علي فهل يكون مخرجا له من الكفر على قولين
There are two opinions as to whether Ali's conversion to Islam released him from kufr or not
Ibn Taymiyyah Hatred towards Sahabas (ra) and Hadrat Ali (ra)
Minhaj al-Sunnah, Volume 4 page 137:
وعلي رضي الله عنه كان قصده أن يتزوج عليها فله في أذاها غرض
“Ali intended to marry so as to hurt her (Fatima) on purpose.”
Minhaj al-Sunnah, Volume 7 page 172:
وقد أنزل الله تعالى في على يا أيها الذين آمنوا لا تقربوا الصلاة وأنتم سكارى حتى تعلموا ما تقولون لما صلى فقرا وخلطوا
“Allah had revealed for Ali {O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter,} when he prayed and recited and then got mixed up.”
Minhaj al-Sunnah, Volume 7 page 172:
قال النبي صلى الله عليه وسلم وكان الإنسان اكثر شيء جدلا لما قال له ولفاطمة إلا تصليان فقالا أنما أنفسنا بيد الله سبحانه وتعالى.
The prophet said to them '{but man is more than anything contentious}'. When he said to him (Ali) and Fatima, 'Wont you pray?' They replied: 'Our souls are in the hands of Allah (swt)'
Ibn Taymiyyah Hatred towards Sahabas (ra) and Hadrat Ali (ra)
Minhaj al-Sunnah, Volume 3 page 53:
فإنه لما أمرهم بقيام الليل فاعتل علي رضي الله عنه بالقدر وأنه لو شاء الله لأيقظنا علم النبي صلى الله عليه وسلم أن هذا ليس فيه إلا مجرد الجدل الذي ليس بحق فقال وكان الإنسان أكثر شيء جدلا.
"When he (the Prophet) ordered them to offer the night prayer, Ali [ra] came up with the prepared excuse that ‘if Allah wants he will wake us up’, the prophet realized that this was merely an argument that was not right, therefore he recited {but man is more than anything contentious}".
Minhaj al-Sunnah, Volume 8 page 161:
وعلي قد اختلف فيه هل حفظ القرآن كله أم لا
“Ali, there is disagreement about him as to whether he had memorized the whole Quran or not.”
Minhaj al-Sunnah, Volume 6 page 67:
ولم يحصل بقتلهم مصلحة للمسلمين لا في دينهم ولا في دنياهم بل نقص الخير عما كان وزاد الشر
“Their fighting served no benefit for the Muslims in their religion nor in their life, on the contrary the good had been decreased and the evil had been increased.”
Minhaj al-Sunnah, Volume 4 page 20:
قوله في على إنه كان يصلي الف ركعة فإن هذا لا فضيلة فيه
“His (Allamah Heli’s) statement that Ali would pray one thousand raka, surely there is no virtue in it”
ibne hajar asqalani on sheikh ul kufr ibn taymiya
in Lisan al-Mizan, by ibn Hajar, Volume 6, page 320:
وكم من مبالغة لتوهين كلام الرافضي أدته أحيانا إلى تنقيص علي رضي الله عنه
"The exaggeration in refuting the Rafidhi text has sometimes taken him to towards belittling Ali [ra]"
So ibn taymeyyah was a proved nasibi who had hatred of ahle baet in his heart
Sunni scholar from Morocco Hafiz Ahmad bin Sidiq (d. 1354 H) records in 'Fath al-Malik al-Ali' page 109:
"The extremist Nawasib such as ibn Taimiyah and whoever is similar to him."
Allamah Hasan bin Ali al-Saqqaf (born in 1961) is a contemporary Sunni scholar of modern day. He is the chief of Imam Nawawi center in Jordan.
Allamah Saqqaf in the margin of the book 'Sahih Sharh Aqida Tahawya' page 651 states:
"From those who followed the path of Bani Ummaya and practiced Nasb against Ali, Lady Fatima, Alulbayt and assaulting them is Ibn Taimiyah al-Harani and his Nasibi companions."
Ibn Taimiyah's proud testimony that Ahle Sunnah don't follow Ali bin Abi Talib [as]
Ibn Taimiyah who is known for having a grudge against Ali bin Abi Talib [as] proudly claims that none of the Sunni jurists attained teachings from Imam Ali [as].
None of the four imams nor the other of the jurists refer to him (Ali) in their jurisprudence. Verily if Malik's knowledge was obtained from the people of Madina, the people of Madina did not take Ali's statements. They took their jurisprudence from the seven jurists, Zaid, Umar, ibn Umar and so on.
Shafiyee obtained jurisprudence from the people of Makka, the companions of Ibn Juraij like Saeed bin Salem al-Qadah and Muslim bin khalid al-Zenji. Ibn Juraij obtained knowledge from the companions of Ibn Abbas, like Atta and others. Verily Ibn Abbas was an independent mujtahid. Whenever he gives fatwa, according to the Sahabas,he would give the fatwa of Abu Bakr and Umar, not Ali's. He disagreed with Ali on few things.
online sourcehttp://arabic.islamicweb.com/Books/taimiya.asp?book=365&id=3833
see how much chief of Nasibi and khawarije this person was
Ibn Taymiyyah was ignorant in ranks of Sahaba.
He said:
بذلك على أن علياً أعلم من معاذ بن جبل جاهل
Translation: Whosoever consider Ali (ra) a greater scholar than Muadh bin Jabal (ra) is “JAHIL” [Majmua al Fatawa, Volume No.4, Page No. 410]AstaghfirUllah !!!!
Ibn Taimiyah’s views of Sayyida Fatima Zahra (r.a)
Minhaj al-Sunnah, Volume 5 page 522:
فإن أبا بكر إمام لا يتصرف لنفسه بل للمسلمين ، والمال لم يأخذه لنفسه بل للمسلمين ، وفاطمة تطلب لنفسها
Verily Abu Bakr is an Imam who did not act for himself but for the Muslims and as for the money, he did not take it for himself but for the Muslims whilst Fatima was demanding it for herself.
Ibn Taimiyah’s views of Sayyida Fatima Zahra (r.a)
Minhaj al-Sunnah, Volume 4 page 132:
أو ليس الله قد ذم المنافقين الذين قال فيهم ومنهم من يلمزك في الصدقات فإن أعطوا منها ورضا وإن لم يعطوا منها إذا هم يسخطون ولو نهم رضوا ما اتاهم الله ورسوله وقالوا حسبنا الله سيوتينا الله من فضله ورسوله إنا إلى الله راغبون فذكر الله قوما رضوا إن اعطوا وغضبوا إن لم يعطوا فذمهم بذلك
Hasn’t Allah (swt) condemned the hypocrites those who said about them {And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged. If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty to Allah do we turn our hopes} Allah mentioned people that if they are given they will be pleased, but if they are not given they get angry, and Allah condemned them.
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Ibn Taimiyah’s views of Sayyida Fatima Zahra (r.a)
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Such blasphemy lead to Sunni scholar Mahmoud Subaih in his book Akhta ibn Taimiyah, page 63 commenting:
خطأ جسيم لابن تيمية لا يغتفر إلا إذا تاب منه قبل رحيله وهو تشبيهه غضب السيدة فاطمة الزهراء رضي الله عنها من الصديق رضي الله عنه بغضب المنافقين
A huge mistake by Ibn Taimiyah that is unforgivable, unless he repented prior to death, was his likening the anger of Lady Fatima az-Zahra (may Allah be pleased with) towards as-Siddiq (may Allah be pleased with) with the anger of hypocrites.
May Allah curse you ibn taymeyya for attacking Ahle baet and your Wahabi Nejde followers of today who do the same
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Ibn Taimiyah attack on Imam jafar sadiq of Ahlulbayt (r.a)
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in Minhaj al Sunnah, Volume 7 page 533
"These four Imams, no one of them took any thing related to jurisprudence from Jaffar."
online sourcehttp://arabic.islamicweb.com/Books/t...ok=365&id=3837
Ibn Hajar al-Haythami, said
ابن تيمية عبد خذله الله وأضله وأعماه وأصمه وأذله ، وبذلك صرح الأئمة الذين بينوا فساد أحواله وكذب أقواله.
“Ibn Taimiyah, Allah (swt) let him down, misguided him, made him blind, deaf and disgraced him, and by that the Imams both declared and exposed his false beliefs and lies.”
( Al-Fatawa al-Hadithya Pg 114)
Ali bin Abdulkafi al-Subki al-Shafiyee (d. 756 H)
أحدث ابن تيمية ما أحدث في أصول العقائد ونقض من دعائم الإسلام الأركان والمعاقد بعد أن كان مستترا بتبعية الكتاب والسنة مظهرا أنه داع إلى الحق هاد إلى الجنة فخرج عن الاتباع إلى الابتداع وشذ عن جماعة المسلمين بمخالفة الاجماع
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“When Ibn Taimiyah caused what he caused in ideology and abolished the pillars of Islam after which he pretended to be an adherent of the Book and Sunnah, and pretended that he was an advocate for truth and guiding others to heaven, he went astray and (went) towards originating a heresy, and became odd by contradicting the Ijma of Muslims.”
( in Al-Dura al-Mudhia, al-Subki page 5)
in a book Al-Tawfiq al-Rabani written by a group of Sunni scholars, page 32:
علمه أكثر من عقله فأداه اجتهاده إلى خرق الاجماع في مسائل كثيرة قيل انها تبلغ ستين مسألة فأخذته الألسنة بسبب ذلك وتطرق إليه اللوم وامتحن بهذا السبب وأسرع علماء عصره في الرد عليه وتخطئته وتبديعه ومات مسجونا بسبب ذلك.
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Sheikh Iraqi said ... his knowledge exceeded the capabilities of his brain, and he therefore contradicted the 'Ijma' of Muslims on many issues. They said on around 60 matters. They therefore criticized and blamed him, and he has been examined due to that. The scholars of his time refuted him, presented his mistakes, and deemed him a heretic. He was also imprisoned due to that.”
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The Amount of hatred Ibn Taimiyah used to show towards Ahl e Bait (ra) He went to the Lowest Level to prove it, Especially towards Ali (ra), Against Ali (ra) He forged references from Imams to prove no one likes him.(Astagfirullah)Ibn Taimiyah write:
و الجواب أن هذا كذب بين فليس في الأئمة الأربعة و لا غيرهم من أئمة الفقهاء من يرجع إليه في فقهه أما مالك فان علمه عن أهل المدينة و أهل المدينة لا يكادون يأخذون بقول علي بل اخذوا فقههم عن الفقهاء السبعة عن زيد و عمر و ابن عمر و نحوهمأما الشافعي فانه تفقه أولا على المكيين أصحاب ابن جريج كسعيد بن سالم القداح و مسلم بن خالد الزنجي و ابن جريج اخذ ذلك عن أصحاب ابن عباس كعطاء و غيره و ابن عباس كان مجتهدا مستقلا و كان إذا أفتى بقول الصحابة أفتى بقول أبي بكر و عمر لا بقول علي و كان ينكر على علي أشياء
Translation: None of the four imams nor the other of the jurists refer to him (Ali) in their jurisprudence. Verily if Malik's knowledge was obtained from the people of Madina, the people of Madina did not take Ali's statements. They took their jurisprudence from the seven jurists, Zaid, Umar, ibn Umar and so on. Shafi'I obtained jurisprudence from the people of Makka, the companions of Ibn Juraij like Saeed bin Salem al-Qadah and Muslim bin khalid al-Zenji. Ibn Juraij obtained knowledge from the companions of Ibn Abbas, like Atta and others. Verily Ibn Abbas was an independent mujtahid. he never he gives fatwa, according to the Sahabas, he would give the fatwa of Abu Bakr and Umar, not Ali's. He disagreed with Ali on few things. [Minhaj al-Sunnah, Volume 007 Page No. 529-530]
Source:http://arabic.islamicweb.com/Books/t...ok=365&id=3834
Ibn Taimiyah’s views of Sayyida Fatima az-Zahra (raa)
He (Ibn Taimiyah) Write:
فإن أبا بكر إمام ل يتصرف لنفسه بل للمسلمين ، والمال لم يأخذه لنفسه بل للمسلمين، وفاطمة تطلب لنفسها
Translation: Verily Abu Bakr is an Imam who did not act for himself but for the Muslims and as for the money, he did not take it for himself but for the Muslims whilst Fatima was demanding it for herself. [Minhaj al-Sunnah, Volume 005, Page No. 522]
أو ليس ال قد ذم المنافقين الذين قال فيهم ومنهم من يلمزك في الصدقات فإن أعطوا منها ورضا وإن لم يعطوا منها إذا هم يسخطون ولو نهم رضوا ما اتاهم ال ورسوله وقالوا حسبنا ال سيوتينا ال من فضله ورسوله إنا إلى ال راغبون فذكر ال قوما رضوا إن اعطوا وغضبوا إن لم يعطوا فذمهم بذلك
Translation: Hasn’t Allah condemned the hypocrites those who said about them (And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged. If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty to Allah do we turn our hopes) Allah mentioned people that if they are given they will be pleased, but if they are not given they get angry, and Allah condemned them. [Minhaj al-Sunnah, Volume 004, Page No. 132]
Shaykh Mahmoud Subaih write.
خطأ جسيم لبن تيمية ل يغتفر إل إذا تاب منه قبل رحيله وهو تشبيهه غضب السيدة فاطمة الزهراء رضي ال عنها من الصديق رضي ال عنه بغضب المنافقين
Translation: A huge mistake by Ibn Taimiyah that is unforgivable, unless he repented prior to death, was his likening the anger of Lady Fatima az-Zahra (raa) towards as-Siddiq (ra) with the anger of hypocrites. [Akhta ibn Taimiyah, Page No 63]
Is comparing the action Sayyida Zahra (ra) to that of a hypocrite evidence of his love for this blessed lady? Is this how Shiekh ul Islam showed his love or the Ahl’ul bayt (ra)? Calling any Muslim a munafiq without basis is a sin, and he attributes such signs to the daughter of the Prophet (saww)!
Ibn Taymiyyah erred to consider it general
The Shi’ites have accused Ahlus Sunnah due to this hadith and unfortunately the Leading authority of Literalists i.e. Ibn Taymiyyah along with Ibn Hazm have tried to prove that this ruling is “GENERAL” .. Naudhobillah, they have differed with the mainstream opinion of Ahlus Sunnah and thus deviated from the main body of Muslims (i.e. became misguided)
Imam Ibn S’ad (rah) narrates the context of this hadith in his Tabaqat Ibn S’ad as following:
Abdullah narrates: (Sahla) would pour the milk in a utensil and she used to make Salim drink 1 drop from it for five days [Tabaqat Ibn S’ad, Volume No. 8, Page No. 271]
Imam Ibn Hajr al Asqalani (rah) has also explained it in his al-Isaba fi tamiz al-Sahaba, Salim did not drink directly from the chest as it is forbidden for a woman to expose her body to a grown up man (except for husband), therefore the objection raised by some non-Muslims is insignificant and carries no weight, they are not aware of context properly and unfortunately Ibn Taymiyyah has made it look bad by allowing this thing generally whereas It was a specific order regarding Salim who was adopted by Sahla and Abu Hudhayfa prior to the order in Quran regarding adopted children to be called with the name of their fathers!
Yet another Innovation of Ibn Taymiyyah
Imam Ibn Abideen (rah) writes in his magnificent Hashiya Rad ul Mukhtar ala Dur al Mukhtar
قال السبكي يحسن التوسل بالنبي إلى ربه ولم ينكره أحد من السلف ولا الخلف إلا ابن تيمية فابتدع ما لم يقله عالم قبله
Translation: Imam as-Subki (Rahimuhullah) said: It is recommended to seek intercession through the Prophet (Peace be upon him), no one from the Islaaf or Khalaaf have rejected this except for Ibn Taymiyyah, he did such a Bidah which none before him did[Hashiya Rad ul Mukhtar, Volume No. 5, Page No. 254, Published by Dar ul Ihya, Beirut, Lebanon, and Volume No. 6, Page No. 397, by Dar al Fikr Beirut]
Ibn Taimiyah in the eyes of Classical Scholers
Whilst up till this point we have sought to condemn Ibn Taimiyah from his own pen, let us cite some Classical Scholers opinions on the Shiekh ul Islam.
Ibn Hajar Haythami (rah) write:
ابن تيمية عبد خذله ال وأضله وأعماه وأصمه وأذله ، وبذلك صرح الئمة الذين بينوا فساد أحواله وكذب أقواله
Translation: Ibn Taimiyah, Allah let him down, misguided him, made him blind, deaf and disgraced him, and by that the Imams both declared and exposed his false beliefs and lies. [al-Fatawa al-Hadithya Page No. 115]
Ali bin Abdulkafi al-Subki al-Shafi'I (rah) Writes:
أحدث ابن تيمية ما أحدث في أصول العقائد ونقض من دعائم السلم الركان والمعاقد بعد أن كان مستترا بتبعية الكتاب والسنة مظهرا أنه داع إلى الحق هاد إلى الجنة فخرج عن التباع إلى البتداع وشذ عن جماعة المسلمين بمخالفة الجماع
Translation: When Ibn Taimiyah caused what he caused in ideology and abolished the pillars of Islam after which he pretended to be an adherent of the Book and Sunnah, and pretended that he was an advocate for truth and guiding others to heaven, he went astray and (went) towards originating a heresy, and became odd by contradicting the Ijma of Muslims. [al-Dura al-Mudhia Page No. 005]
Abu Bakr bin Muhammad al-Hesni al-Dimashqi al-Shafi'I (rah) Writes:
وكان الشيخ زين الدين ابن رجب الحنبلي ممن يعتقد كفر ابن تيمية
Translation: Sheikh Zainuddin ibn Rajab al-Hanbali was amongst those that believed that Ibn Taimiyah is a kafir. [Daf Shubah min Shabah Page No. 123]
وكان المام العلمة شيخ السلم في زمانه أبو الحسن علي بن إسماعيل القونوي يصرح بأنه من الجهلة بحيث ل يعقل ما يقول. ويخبر أنه أخذ مسألة التفرقة عن شيخه الذي تلقاها عن أفراخ السامرة واليهود الذين أظهروا التشرف بالسلم
Translation: The Imam, the Allamah Sheikh al-Islam of his time Abu al-Hassan Ali bin Ismail al-Qunuwi declared that he was ignorant and didn’t realize what he said. He (Sheikh Qunuwi) stated that he (Ibn Taimiyah) took the belief of 'Tafriqa' from his Sheikh who took it from Samirites and Jews, those who pretend to be Muslims. [Daf Shubah min Shabah Page No. 90]
قاله بعض الئمة عنه من أنه زنديق مطلق
Translation: Some scholars deemed him to be an absolute atheist (Zindeeq) [Daf Shubah min Shabah Page No. 125]
فنسأل ال تعالى العافية مما يرتكبه هذا الزائغ الفاجر الكذاب
Translation: We ask Allah to preserve us of what this abhorrent, immoral, liar performs.
ولقد أسفرت هذه القضية عن زندقته بتجرئه على الفك على العلماء وعلى أنه ل يعتقد حرمة الكذب
Translation: The result of the case was the atheism of him (Ibn Taimiyah) because he dares to attribute lies to the scholars and did not ascribe to any prohibition on telling lies. [Daf Shubah min Shabah Page No. 189]
Sheikh Muhammad Bekhit al-Mut'aei al-Hanafi Writes:
ومن الفريق الثاني الذي طمس ال على قلبه وطبع عليه أهل البدع في العقائد والعمال الذين خالفوا الكتاب والسنة والجماع فضلوا واضلوا كثيرا قاتلهم ال انى يؤفكون ومأواهم جهنم وساءت مصيرا وقد ابتلى المسلمون بكثير من هذا الفريق سلفا وخلفا فكانوا وصمة وثلمة في المسلمين وعضوا فاسدا يجب قطعه حتى ل يعدي الباقي فهو المجذوم الذي يجب الفرار منه ومنهم ابن تيمية
Translation: From the second group are those whose hearts Allah darkened, and the people of heresy seal up their hearts in beliefs that contradict the book, sunnah and 'Ijma'. They therefore went astray and misguided many people, may Allah's curse be on them:how deluded are they from the truth! Their ultimate abode shall be hell, a hapless journey's end.
Verily the Muslims were tested considerably by this group, they are a mark of
disgrace for the Muslims and the infected part must be removed to prevent others
from being harmed, verily it is like a lesprosy from which one must away, and ibn
Taimiyah is one of them. [Tathir al-Fuad Page No. 9]
Imam Shakyh Yusuf al-Nabhani (rah) Writes:
فقد ثبت وتحقق وظهر ظهور الشمس في رابعة النهار أن علماء المذاهب الربعة قد اتفقوا على رد بدعة ابن تيمية ومنهم من طعنوا بصحة نقله كما طعنوا بكمال عقله
Translation: Its proven (as clear) as the midday sun in the sky that the Scholer of the four schools agreed on rejecting the heresies of Ibn Taimiyah, and some of them criticized his honesty in narrating. They also criticized the stability of his brain. [Shawahid al-Haq Page No. 191]
Imam Ibn Hajr Asqalani (rah) Writes:
وعاد القاضي الشافعي إلى وليته ونودي بدمشق من اعتقد عقيدة ابن تيمية حل دمه
Translation: The Shafi'I judge returned back to his position and declared in Damascus that whoever ascribed to Ibn Taimiyah’s beliefs should have his blood shed. [al-Durar al-Kamina Volume 001, Page No. 46]
Imam Ibn Hajr Asqalani (rah) More Writes:
Ibn Taimiyah was released in Shaam. The people had different views of him. Some of them deemed him as one that considered the likeness of Allah to His creature, due to what he said in 'Aqeeda al-Hamawiya' and 'Wasitiya' and other (books), such as the hand, foot, leg and face are real attributes of Allah, and He is sitting on the throne by Himself. Then it was said to him (Ibn Taimiyah) that the necessities of these beliefs constitute ascribing to the limitation and partition (of Allah), he (Ibn Taimiyah) replied: 'I don’t believe that limitation and partition is an attribute of a body.'
Others deemed him as one that concealed unbelief due to his saying that the Prophet is not to be sought for help (laa yustaghaathu bihi) and the fact that this amounted to diminishing and impeding the establishing of the greatness of the Prophet. Amongst the most rigid people against him was al-Noor al-Bakri, and he established a council due to that. Some of the members said: 'We shall pardon him (Ibn Taimiya)'. He (al-Bakri) replied: 'There is no meaning in that statement. If he was diminishing he must be killed. If he wasn't diminishing he will not be pardoned'.
Others considered him a hypocrite because of what he said about Ali:... that he had been forsaken (makhdhoolan) everywhere he went, had repeatedly tried to acquire the Caliphate and never attained it, fought out of lust for power rather than religion, and said that "he loved authority while Uthman loved money" He would say that Abu Bakr had declared Islam in his old age, fully aware of what he said, while Ali had declared Islam as a boy, and that a boy's Islam is not considered sound upon his mere words. And due to his statement about the story of his proposing to the daughter of Abu Jahl and what he attributed the praises to...Also the story of Abi al-Aas bin al-Rabi and what can be concluded from its concept. In totality, he said derogatory things such as these, and it was said against him that he was a hypocrite, in view of the Prophet's saying (to Ali): "Only a hypocrite would show you hatred." Others deemed him a power seeker due to his praising ibn Tumart and constant mention of him. [al-Durar al-Kamina Volume 001, Page No. 49]
More on Ibn Taymiyyah!
Some people think that Ibn Taymiyyah stands clear of Mujasmi beliefs (i.e. attributing humanly attributes to Allah azza Wajjal and believing that Allah has literal hands, feet, shin, eyes etc...) also his disrespect to Prophet (Peace be upon him) plus blessed family of Prophet (Peace be upon him)
Here is proof of his hardcore anthropomorphism
Ibn Taymiyyah said:
وللّه ـ تعالى ـ استواء على عرشه حقيقة، وللعبد استواء على الفلك حقيقة،
Translation: The establishment of Allah over the Throne is real, and the servant's establishment over the ship is real [Majmua al Fatawa Volume 5 Page No. 199]
Here is proof of Ibn Taymiyyah making the greatest of disrespect in the court of Prophet (Peace be upon him)
ألزموا ابن تيمية بتحريم شد الرحل إلى زيارة قبر سيدنا رسول الله صلى الله عليه وسلم وأنكرنا صورة ذلك، وفي شرح ذلك من الطرفين طول، وهي من أبشع المسائل المنقولة عن ابن تيمية
Ibn Taymiyya declared it "Haram" to travel for visiting the grave of Sayyidna Rasul Ullah (salallaho alaihi wasalam)..This is one of the "UGLIEST" matters reported from Ibn Taymiyya.[Al-Asqalani in Fath ul Bari Sharh Sahih ul Bukhari, Volume No. 3, Page No. 66]
Note: When he even declared travel to grave of Prophet as Haram then all doors to disrespecting Prophet automatically opened!
And here is proof of his disrespect in the court of not only Ahlul Bayt but on Sahaba themselves
Ibn Taymiyyah in order to degrade Sayyidna Ali (ra) attributes this lie towards Sahaba:
و لم يكن كذلك علي فان كثيرا من الصحابة و التابعين كانوا يبغضونه و يسبونه
Translation: Many of Sahaba and Tabiyeen hated and abused Hadrat Ali (RA) [Manhaj As Sunnah of Ibn Taymiyyah Volume 7 Page no. 137]
Imam Dhahbi [rah] letter to Ibn Taymiyyah on his anthropomorphism
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Letter from Hafiz Imam al-Dhahabito his former sheikh, Ibn Taymiyyaal-Nasihah al-Dhahabia li ibn Taymiyya(Sincere Advice to Ibn Taymiyya, Maktab al-Misria 18863)
In the Name of Allah Most Merciful and Compassionate.
Praise be to Allah for my lowliness. O Lord, have mercy on me, diminish my mistakes, and preserve my Iman for me. What sadness at my lack of sadness; what sorrow over the sunna and the departure of its people; what longing for believing brothers to share with me in weeping; what grief over the loss of people who were light-giving lamps of Sacred Knowledge, men of taqwa, and treasure-troves of every good; alas for not finding a dirhem that is halaal or a brother who is loving.
Great good tidings to him whose own faults divert him from those of others, and woe to whom the faults of others divert him from his own.
How long will you see the speck in your brother's eye and forget the log in your own? How long will you praise yourself, your prattle, your style, while blaming religious scholars and searching out people's shameful points,knowing as you do that the Prophet (Allah bless him and give him peace) forbade it saying:
"Mention not your dead save with good, for they have gone onto what they have sent ahead." [n]Of course, I realise that you will defend yourself by telling me the attacks are only for those who've never smelled the scent of Islam and don't know what Muhammad (Allah bless him and give him peace) brought and that is your jihad. Not so, by Allahthose who you attack know what is even better than the amount that suffices if the servant acts on it to make him succeed.
. Not so, by Allah those who you attack know what is even better than the amount that suffices if the servant acts on it to make him succeed. Moreover, they are ignorant of a great deal that does not concern them. And "the excellence of a person’s Islam includes leaving what does not concern him.
" By Allah man! Give us respite from you, for you are an eloquent polemicist who neither rests nor sleeps. Beware of doubt-creating, problematic religious questions. Our Prophet (Allah bless him and give him peace) was offended by too many questions, found fault with them, and forbade excessive asking. He also said:
"The thing I fear most for my people is the eloquent hypocrite." Too much talking, if free of mistakes, hardens the heart when it concerns the halaal and haraam. So how should it be when it concerns the words of the Yunusiyya, the philosophers, and expressions of kufr, which make hearts go blind? By Allah, we've become a laughing stock in existence. How long will you disinter the details of philosophical expressions of kufr for us to refute with our minds? You've swallowed, man, the poison of the philosophers and of their works more than once; and by too much using of a poison one's constitution gets addicted. It collects, by Allah, in the body.
O, what longing for a group among whom the Qur'an is recited with reflection, where awe is experienced through its meditation, where there is silence from its contemplation. O, what longing for an assembly where the pious are mentioned, for mercy descends where the righteous people are remembered, not where the righteous are spoken of with contempt and curses.
. By Allah, give us a break from talking about "the bid`a of Thursday", and "eating the grains", and rather make a serious effort to remember the bid`as we used to consider the source of all misguidance, which have now become the "genuine sunna" and the "basis of tawhid", and whoever doesn't know them is a Kafir, or a donkey, and whoever doesn't call him a Kafir is a bigger Kafir than Pharaoh. You consider the very Christians like us.
By Allah, there are misgivings in hearts. You are fortunate if your faith in the two shahadahs has remained unscathed.Oh the disappointment of him who follows you, for he is exposed to corruption in basic beliefs and to dissolution. Particularly if he is short of learning and religion, a self-indulgent idler who does well for you by fighting on your behalf with his hand and tongue, while he is actually your enemy in his being and heart. What are your followers but hidebound do-nothings oflittle intelligence, common liars with dull minds, silent outlanders strong in guile, or dryly righteous without understanding? If you don't believe it, just look at them and honestly assess them.
The donkey of your lusts, O Muslim, has stepped forward to applaud your self.
letters of imam dhahbi [rah] refuting ibn taymiyah
How long will you dote on your ego and attack the finest people? How long will you credit it, and disdain the pious?
How long will you exalt it, and despise the devotees? How long will you be its closest friend, and detest the abstinent? How long will you praise your own words in a manner you do not even use for the Sahihs of Bukhari and Muslim? Would that the hadiths of the two Sahihs were safe from you, as you continually attack them, by suggesting weakness, considering them fair game, or with figurative explanations and denial.
Hasn't the time come to give up? Is it not it time to repent and atone? Aren't you at that tenth of a man's life when he reaches seventy years and the final departure has drawn near?
? Indeed, By Allah, I don't recall that you remember death much. You sneer at whoever remembers death. So I don't think you'll take to my words or hear my exhortation. You will, instead, probably show great energy and concern to demolish this piece of paper with weighty volumes, snipping off the ends of my sentences for me until you gain the upper hand and can close the argument with a triumphant "...at all. And he was silent."
If this is how you stand in my eyes, and I am someone sympathetic to you, fond and affectionate, how do you think you stand with your enemies?By Allahamong your enemies, there are therighteous and intelligent men and virtuous ones, just as among your friends there are the wicked, liars, ignoramuses, layabouts, the vile, and cattle.
I can accept that you should publicly disparage me, while secretly benefiting from what I have said. "May Allah have mercy on the man who shows me my faults" [words attributed to `Umar (Allah be pleased with him)]. For I have many faults and sins, and woe to me if I myself do not repent, and how enormous my disgrace from Him who knows the Hidden. The sole remedy for me is the forgiveness of Allah and His clemency, His giving success and His guidance.
Praise be to Allah, Lord of the worlds. Allah bless our lieglord Muhammad, the Last of the Prophets, his folk and companions one and all.
, [end]
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Salah al-Din al-Munajjid and Dr. Bashshar `Awwad Ma`ruf declared that there was no doubt al-Dhahabi wrote it towards the end of his life and addressed Ibn Taymiyya
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Ibn Hajar Asqalani [rah] voiced no doubt as to the authenticity of this epistle as attributed to al-Dhahabi to ibn taymiyyah
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Sakhawi who calls it "a glorious statement of doctrine
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, Ibn Taymiyyah beliefs about Allah were
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Ibn Taymiyyah says that “Allaah has six limits, and could have settled on a mosquito”
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[Bayaan Talbiis Al-Jahmiyyah]
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Than Ibn Taymiyyah says
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“Allah sits on al-Kursi and has left a space for the Messenger of Allah to sit with Him.”
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[Kitab-ul-‘Arsh]
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Ibn Taymiyyah Said Allah has Two Right hands
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وَقَدْ جَاءَ ذِكْرُ الْيَدَيْنِ فِي عِدَّةِ أَحَادِيثَ وَيَذْكُرُ فِيهَا أَنَّ كِلْتَاهُمَا يَمِينٌ
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“The hands are mentioned in several traditions and we are informed that both of them are right hands.”
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[Majmu al Fatawa, Vol 17 page 92]
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Ibn Taymiyyah said Allah swings on a Rope
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اللَّهَ قَادِرٌ عَلَى أَنْ يَخْرُقَ مِنْ هُنَا إلَى هُنَاكَ بِحَبْلِ
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”Allah is able to relocate from here to there through rope
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[majmu fatwa , V 2 page 76 ibn taymiyyah ]
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There are many other such beliefs which he had about Allah and fatwas from whole ahlus sunnah was made on him after he did this, He did have correct concepts during start and people praised him for his knowledge. But later on due to kufr which he did he was kicked out of ahlus sunnah by several great classical
